Der Umgang mit US-Staatsbürgerschaft und Rassismus in der Dominikanischen Republik
Die Erfahrung einer Schwarzen Lateinamerikanischen Kunsttherapeutin
DOI:
https://doi.org/10.15845/voices.v21i1.3156Schlagworte:
Schwarze Lateinamerikanische Kunsttherapeutin, Rassismus, Privileg, Dominikanische Republik, Therapeutische BeziehungAbstract
Abstract
Diskussionen über kulturelle Sensibilität für TherapeutInnen im Bereich der psychischen Gesundheit manifestieren oftmals koloniale Rahmenbedingungen. Indem man in der Zusammenarbeit mit Personen of Color, das Bewusstsein von Macht und Privilegien des/r Weißen TherapeutInnen in den Mittelpunkt stellt, übersehen die vorherrschenden Paradigmen die Erfahrungen die PraktikerInnen of Color haben und die Beziehungsdynamiken, die entstehen, wenn Personen desselben kulturellen Hintergrunds miteinander in Kontakt treten. Untersuchungen des Weißseins sind notwendig, um Schaden in den überwiegend von Weißen dominierten Arbeitsfeldern der künstlerischen Therapien zu verhindern, doch sollte diese Diskussion nicht die Diskussionen über die Erfahrungen von PraktikerInnen of Color überschatten, die in der Arbeit mit Communities of Color auf Fragen von Rassismus und der Staatsbürgerschaft stoßen. Dieser selbstreflexive Essay beschreibt, wie eine Schwarze dominikanisch-haitianische Kunsttherapeutin, die in den Vereinigten Staaten (U.S.) aufgewachsen ist, die Notwendigkeit erkannte, ihr eigenes politisches Bewusstsein zu erforschen, während sie mit Teilnehmerinnen einer Jugendorganisation in der Dominikanischen Republik (D.R.) arbeitete. Die Autorin diskutiert die Verwendung von Kunst, um kritisch Fragen von Rassismus, Staatsbürgerschaft und Privilegien zu hinterfragen, die während ihrer Zeit in der D.R. aufkamen. Es werden Empfehlungen gegeben, KunsttherapeutInnen of Color zu unterstützen, sich mit ihrer Wahrnehmung von Staatsbürgerschaft und Rassismus auseinanderzusetzen, während sie psychische Gesundheitsdienste für Communities of Color anbieten.
Literaturhinweise
Adames, H. Y., Chavez-Dueñas, N. Y., & Organista, K. C. (2016). Skin color matters in Latino/a communities: Identifying, understanding, and addressing Mestizaje racial ideologies in clinical practice. Professional Psychology:Research and Practice, 47(1), 46-55, https://psycnet.apa.org/doi/10.1037/pro0000062.
Ancis, J. R., & Szymanski, D. M. (2001). Awareness of white privilege among white counseling trainees. The Counseling Psychologist, 29(4), 548-569, https//doi.org/10.1177/0011000001294005.
Arminio, J. (2001). Exploring the nature of race-related guilt. Journal of Multicultural Counseling and Development, 29, 239-252, https://doi.org/10.1002/j.2161-1912.2001.tb00467.x.
Ayonrinde, O. (1999). Black, white or shades of grey: The challenges of ethnic and cultural difference (or similarity) in the therapeutic process. International Review of Psychiatry, 11(2-3), 191-196, https://doi.org/10.1080/09540269974375.
Banks, H. C. (1975). The Black person as client and as therapist. Professional Psychology, 6(4), 470-474, https://doi.org/10.1037/0735-7028.6.4.470.
Bell-Tolliver, L., Burgess, R., & Brock, L. J. (2009). African American therapists working with African American families: An exploration of the strengths perspective in treatment. Journal of Marital & Family Therapy, 35(3), 293-307, https://doi.org/10.1111/j.1752-0606.2009.00117.x.
Black, L. L., & Stone, D. (2005). Expanding the definition of privilege: The concept of social privilege. Journal of Multicultural Counseling and Development, 33(4), 243-255, https://doi.org/10.1002/j.2161-1912.2005.tb00020.x.
Border of Lights. (2013). Border of Lights, Haiti and Dominican Republic. Border of Lights. https://www.borderoflights.org/.
Calnek, M. (1970). Racial factors in the countertransference: The Black therapist and the Black client. American Journal of Orthopsychiatry, 40(1), 39-46, https//doi.org/10.1111/j.1939-0025.1970.tb00676.x.
Cambeira, A. (1997). Quisqueya la bella: D.R. in historical and cultural perspective (1 ed.). Routledge. https://doi.org/10.4324/9781315701318.
Candelario, G. (2000). Hair race-ing: Dominican beauty culture and identity production. Meridians, 1(1), 128-156, https://doi.org/10.1215/15366936-1.1.128.
Chavez-Dueñas, N. Y., Adames, H. Y., & Organista, K. C. (2014). Skin-color prejudice and within-group racial discrimination: Historical and current impact on Latino/a populations. Hispanic Journal of Behavioral Sciences, 36(1), 3-26, https://doi.org/10.1177/0739986313511306.
Comas-Díaz, L., & Jacobsen, F. M. (1991). Ethnocultural transference and countertransference in the therapeutic dyad. American Journal of Orthopsychiatry, 61(3), 392-402, https//doi.org/10.1037/h0079267.
Constantine, M. G. (2002). Racism attitudes, white racial identity attitudes, and multicultural competence in school counselor trainees. Counselor Education and Supervision, 41(3), 162-174, https://doi.org/10.1002/j.1556-6978.2002.tb01281.x.
Constantine, M. G., Juby, H. L., & Liang, J. J. (2001). Examining multicultural counselling competence and race-related attitudes among white marriage and family therapists. Journal of Marital and Family Therapy, 27, 353-362, https://doi.org/10.1111/j.17520606.2001.tb00330.x.
Coombs, N. (1972). The Black experience in America. Twayne.
Cruz-Janzen, M. (2001). Latinegras: Desired women- undesirable mothers, daughters, sisters, and wives. Frontiers: A Journal of Women Studies, 22(3), 168-183, https://doi.org/10.1353/fro.2001.0035.
Flaherty, C. (2020). Professor denounces black privilege. Inside Higher Ed, https://www.insidehighered.com/quicktakes/2020/06/05/professor-denounces-%E2%80%98black-privilege%E2%80%99.
Gaffield, J. (2015). Race and the Haitian constitution of 1805. https://repository.upenn.edu/cgi/ viewcontent.cgi?article=1033&context=uniqueatpenn.
Geggus, D. (2011). The Haitian revolution in the Atlantic perspective. In N. Canny & P. Morgain (Eds.),. In N. Canny & P. Morgain (Eds.), The Oxford Handbook of the Atlantic World (pp. 533-549). Oxford University Press.
Goode-Cross, D. T. (2011). Same difference: Black therapists’ experience of same-race therapeutic dyads. Professional Psychology: Research and Practice, 42(5), 368-374, https://doi.org/10.1037/a0025520.
Goode-Cross, D. T., & Grim, K. A. (2014). An unspoken level of comfort. Journal of Black Psychology, 42(1), 29-53, https://doi.org/10.1177/0095798414552103.
Hays, D. G., Chang, C. Y., & Dean, J. K. (2004). White counselors’ conceptualization of privilege and oppression: Implications for counselor education. Counselor Education and Supervision, 43, 242-257, https://doi.org/10.1002/j.1556-6978.2004.tb01850.x.
Haywood, J. M. (2017). Latino spaces have always been the most violent: Afro-Latino collegians’ perceptions of colorism and Latino intragroup marginalization. International Journal of Qualitative Studies in Education, 30(8), 759-782, https://doi.org/10.1080/09518398.2017.1350298.
Howard, D. (2001). Coloring the nation: Race and ethnicity in the Dominican Republic. Lynne Rienner Publishers, Inc.
Hunter, M. (2007). The persistent problem of colorism: Skin tone, status, and inequality. Sociology Compass, 1(1), 237-254, https://doi.org/10.1111/j.1751-9020.2007.00006.x.
Lamb, V., & Dundes, L. (2017). Not Haitian: Exploring the roots of Dominican identity. Social Sciences, 6(4), 132, https://doi.org/10.3390/socsci6040132.
Margolin, L. (2015). Unpacking the invisible knapsack: The invention of white privilege pedagogy. Cogent Social Sciences, 1(1), 1-9, https://doi.org/10.1080/23311886.2015.1053183.
Marira, T. D., & Mitra, P. (2013). Colorism: Ubiquitous yet understudied. Industrial and Organizational Psychology, 6(1), 103-107, https://doi.org/10.1111/iops.12018.
Napoleón, J. (2014). Bottle Caps [Photograph]. In Dajabón, Dominican Republic.
Paulino, E. (2006). Anti-Haitianism, historical memory, and the potential for genocidal violence in the Dominican Republic. Genocide Studies and Prevention: An International Journal, 1(3), https://scholarcommons.usf.edu/gsp/vol1/iss3/5.
Pope-Davis, D. B., & Ottavi, T. M. (1994). The relationship between racism and racial identity among white Americans: A replication and extension. Journal of Counseling & Development, 72(3), 293-297.
Ricourt, M. (2016). The Dominican racial imaginary: Surveying the landscape of race and nation in Hispaniola. Rutgers University Press.
Sawyer-Kurian, K., Newsome, G., Dames, L., Horne, R., & Grant, W. (2017). Preparing counselors of color for diverse cultural contexts: A review of multicultural textbooks used in cacrep-accredited programs. VISTAS in ACA, 1, 1-21, https://www.counseling.org/docs/.
Sue, D. W., & Sue, D. (2013). Counseling the culturally diverse: Theory and practice (6th ed.). Wiley.
Suero, E. (2014). Mural de Amistad [Photograph]. In Dajabón, Dominican Republic.
Torres-Saillant, S. (1998). The tribulations of blackness: Stages in Dominican racial identity. Latin American Perspectives, 25(3), http://www.jstor.org/stable/2634170.
Tummala-Narra, P. (2007). Skin color and the therapeutic relationship. Psychoanalytic Psychology, 24(2), 255-270, https://doi.org/10.1037/0736-9735.24.2.255.
Uzogara, E. E., Lee, H., Abdou, C. M., & Jackson, J. S. (2014). A comparison of skin tone discrimination among African American men: 1995 and 2003. Psychology of Men & Masculinity, 15(2), 201-212, https://doi.org/10.1037/a0033479.
Downloads
Veröffentlicht
Zitationsvorschlag
Ausgabe
Rubrik
Lizenz
Copyright (c) 2021 Johannil Napoleon

Dieses Werk steht unter der Lizenz Creative Commons Namensnennung 4.0 International.
Articles published prior to 2019 are subject to the following license, see: https://voices.no/index.php/voices/copyright