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   <front>
      <journal-meta>
         <journal-id journal-id-type="DOAJ">15041611</journal-id>
         <journal-title-group>
            <journal-title>Voices: A World Forum for Music Therapy</journal-title>
         </journal-title-group>
         <issn>1504-1611</issn>
         <publisher>
            <publisher-name>GAMUT - Grieg Academy Music Therapy Research Centre (NORCE &amp;
               University of Bergen)</publisher-name>
         </publisher>
      </journal-meta>
      <article-meta>
         <article-id pub-id-type="doi">10.15845/voices.v21i2.3124</article-id>
         <article-categories>
            <subj-group subj-group-type="heading">
               <subject>Reflections on Practice</subject>
            </subj-group>
         </article-categories>
         <title-group>
            <article-title>The Sound of Lost Homes – Introducing the COVER Model – Theoretical
               Framework and Practical Insight into Music Therapy With Refugees and Asylum
               Seekers</article-title>
         </title-group>
         <contrib-group>
            <contrib contrib-type="author">
               <name>
                  <surname>Mallon</surname>
                  <given-names>Tina</given-names>
               </name>
               <xref ref-type="aff" rid="T_"/>
               <address>
                  <email>t.mallon@uke.de</email>
               </address>
            </contrib>
            <contrib contrib-type="author">
               <name>
                  <surname>Antink</surname>
                  <given-names>Monika Hoog</given-names>
               </name>
               <xref ref-type="aff" rid="M_Antink"/>
            </contrib>
         </contrib-group>
         <aff id="T_"><label>1</label>Department of Primary Medical Care, University Medical Centre
            Hamburg-Eppendorf, Hamburg, Germany </aff>
         <aff id="M_Antink"><label>2</label>Musiktherapie-Initiative e.V., Hamburg, Germany</aff>
         <contrib-group>
            <contrib contrib-type="editor">
               <name>
                  <surname>Schwantes</surname>
                  <given-names>Melody</given-names>
               </name>
            </contrib>
         </contrib-group>
         <contrib-group>
            <contrib contrib-type="reviewer">
               <name>
                  <surname>Haire</surname>
                  <given-names>Nicky</given-names>
               </name>
            </contrib>
            <contrib contrib-type="reviewer">
               <name>
                  <surname>Muriithi</surname>
                  <given-names>Bernard</given-names>
               </name>
            </contrib>
         </contrib-group>
         <pub-date pub-type="pub">
            <day>1</day>
            <month>7</month>
            <year>2021</year>
         </pub-date>
         <volume>21</volume>
         <issue>2</issue>
         <history>
            <date date-type="received">
               <day>16</day>
               <month>6</month>
               <year>2020</year>
            </date>
            <date date-type="accepted">
               <day>11</day>
               <month>5</month>
               <year>2021</year>
            </date>
         </history>
         <permissions>
            <copyright-statement>Copyright: 2021 The Author(s)</copyright-statement>
            <copyright-year>2021</copyright-year>
            <license license-type="open-access"
               xlink:href="http://creativecommons.org/licenses/by/4.0/">
               <license-p>This is an open-access article distributed under the terms of the
                     <uri>http://creativecommons.org/licenses/by/4.0/</uri>, which permits
                  unrestricted use, distribution, and reproduction in any medium, provided the
                  original work is properly cited.</license-p>
            </license>
         </permissions>
         <self-uri xlink:href="https://voices.no/index.php/voices/article/view/3124"
            >https://voices.no/index.php/voices/article/view/3124</self-uri>
         <abstract>
            <p>Due to the difficult situation of refugees, working with this group is challenging.
               Yet, music therapy is a suitable method for early therapeutic intervention. The
               authors introduce the <bold>co</bold>ntext-sensitive classification model for music therapeutic
               inter<bold>ve</bold>ntions with <bold>r</bold>efugees—<bold>COVER model</bold>— which is based on practical music
               therapeutic experiences using a trauma-informed approach with refugees in Germany.
               The COVER model can serve as a guideline for music therapists who work with refugees
               in insecure circumstances. The COVER model applies music therapeutic interventions to
               the natural living environment of refugees and allows for early interventions which
               may be a crucial benefit to the psychological health of refugees and music therapists
               working in this area.</p>
         </abstract>
         <kwd-group kwd-group-type="author-generated">
            <kwd>refugees</kwd>
            <kwd>asylum seekers</kwd>
            <kwd>early therapeutic intervention</kwd>
            <kwd>COVER model</kwd>
            <kwd>natural living environment</kwd>
            <kwd>trauma-informed approach</kwd>
         </kwd-group>
      </article-meta>
   </front>
   <body>
      <!-- sec lvl 2 begin -->
      <sec>
         <title>Introduction</title>
         <p>Literature and research on music therapy with refugees and asylum seekers has been
            mainly focusing on the clinical settings, music therapeutic methodology and
            interventions which start rather late during the process of arrival (<xref
               ref-type="bibr" rid="BAW2008">Bensimon et al., 2008</xref>; <xref ref-type="bibr"
               rid="L2019">Lauzon, 2019</xref>; <xref ref-type="bibr" rid="O2005">Orth, 2005</xref>;
               <xref ref-type="bibr" rid="ZS2004">Zharinova-Sanderson, 2004</xref>). Yet, recent
            studies show that refugees and asylum seekers are under increased risk of developing
            common psychiatric disorders, such as depression, anxiety and post-traumatic stress
            disorder (PTSD), as well as an increase in disabling symptoms of psychosocial stress due
            to their dramatic experiences before, during, and after the flight (<xref
               ref-type="bibr" rid="G1992">Gonsalves, 1992</xref>; <xref ref-type="bibr"
               rid="HVJBBOK2016">Hassan et al., 2016</xref>; <xref ref-type="bibr" rid="HAELPMK2016"
               >Hebebrand et al., 2016</xref>; <xref ref-type="bibr" rid="LGKSDJ2004">Laban et al.,
               2004</xref>; <xref ref-type="bibr" rid="MKFPK2016">Marquardt et al., 2016</xref>;
               <xref ref-type="bibr" rid="MRKP2016">Metzner et al., 2016</xref>). Additionally,
            difficult living conditions can have a negative impact on the ability of refugees to
            cope with their traumatic experience (<xref ref-type="bibr" rid="CBB2011">Carswell et
               al., 2011</xref>). Particularly war-affected refugee children and unaccompanied
            asylum-seeking adolescents are under risk of developing mental health problems, making
            them more vulnerable to the exposure of community violence, domestic violence, and
            physical and emotional abuse even past the resettlement period (<xref ref-type="bibr"
               rid="BNLKSEB2012">Betancourt et al., 2012</xref>; <xref ref-type="bibr" rid="GB2015"
               >Guruge &amp; Butt, 2015</xref>; <xref ref-type="bibr" rid="MGMN2015">McGregor et
               al., 2015</xref>).</p>
         <p>Therefore, an early support for mental health care needs and early therapeutic
            interventions seems necessary. Yet, therapy onset faces a lot of challenges such as a
            lack of therapists, language barriers, lack of trained interpreters, lack of cover for
            therapy costs or reservations against any form of therapy. Music therapy can provide a
            culturally-centred, low-entry threshold approach in the treatment of mentally affected
            refugees from an early stage of arrival onwards (<xref ref-type="bibr" rid="AB2020"
               >Abdulbaki &amp; Berger, 2020</xref>).</p>
         <p>To the best of our knowledge, no concept on early interventions in different settings
            with music therapy for refugees and asylum seekers has been made public. However, a
            number of music therapeutic interventions with refugees such as singing, song writing,
            instrument play, improvisation, lyric analysis, music listening, music imagery and
            music-based relaxation have been proven ideal for this group (<xref ref-type="bibr"
               rid="L2019">Lauzon, 2019</xref>; <xref ref-type="bibr" rid="O2004">Orth,
            2004</xref>).</p>
         <p>In Germany, numbers of asylum seekers increased from 202,834 in 2014 up to 745,545 in
            2016 due to the ongoing conflicts in Syria, Iraq, Afghanistan and Eritrea, creating a
            high demand for health care, social and psychological support among those seeking
            shelter (<xref ref-type="bibr" rid="M2020">Mediendienst, 2020</xref>).</p>
         <p>Therefore, the Musiktherapie-Initiative e.V., a German non-profit association of trained
            music therapists located in Hamburg, started to provide music therapy for refugees and
            asylum seekers in refugee reception centres and follow-on camps. The experiences gained
            from 2013 to 2018 led to the development of the “COVER Model –
            <bold>CO</bold>ntext-sensitive classification model for music therapeutic
               inter<bold>VE</bold>ntions with <bold>R</bold>efugees” which we would like to
            introduce to the music therapeutic community as a tool for music therapeutic
            interventions based on the natural living environments of refugees.</p>
         <!-- sec lvl 3 begin -->
         <sec>
            <title>The COVER Model</title>
            <p>The <bold>co</bold>ntext-sensitive classification model for music therapeutic
                  inter<bold>ve</bold>ntions with <bold>r</bold>efugees—COVER model is a first
               attempt to classify the music therapeutic experience with refugees using the
               refugee’s natural living environment within the given setting, in our case the
               refugee reception centres and follow-on camps. Rather than using external therapy
               settings, the music therapy sessions were directly provided at the camps. Depending
               on the given setting different kinds of music therapy sessions have been applied:
               open group sessions (OGS) in refugee reception centres, small group sessions (SGS) in
               follow-on camps, and individual therapy sessions (ITS) in outpatient therapy. It is
               important to note that the model is not based on a specific music therapeutic
               approach (e.g., behavioural, psychodynamic, or psychoanalytic). Yet, our therapeutic
               goals such as nurturing of personal strength; coping skills; and mobilizing social,
               cultural and material resources can be related to a community music therapy approach
                  (<xref ref-type="bibr" rid="ST2015">Stige, 2015</xref>). Rather, the
               Musiktherapie-Initiative e.V. applied a context-sensitive, trauma-informed approach
               meaning to be attentive to the multilevel impacts of trauma, recognizing signs and
               symptoms of trauma, finding a fitting response, and efforts to prevent
               re-traumatization (<xref ref-type="bibr" rid="CLNHT2019">Champine et al.,
               2019</xref>; <xref ref-type="bibr" rid="R2015">Rolvsjord, 2015</xref>).</p>
            <p>Additionally, consideration of the multi-cultural aspects in therapy as well as the
               music therapist’s reflection and evaluation of the instruments and music used in
               music therapy seemed necessary in order to offer the participants ways to express
               themselves (<xref ref-type="bibr" rid="C2016">Comte, 2016</xref>). Multicultural
               awareness can serve as a key when working with people from multiple cultural
               backgrounds (<xref ref-type="bibr" rid="HN2016">Hadley &amp; Norris,
               2016</xref>).</p>
            <fig id="fig1">
               <label>Figure 1</label>
               <caption>
                  <p>The COVER Model</p>
               </caption>
               <graphic id="graphic1"
                  xlink:href="Pictures/10000000000003D2000003D2D320B593C38C58F2.jpg"/>
            </fig>
         </sec>
         <!-- sec lvl 3 end -->
      </sec>
      <!-- sec lvl 2 end -->
      <!-- sec lvl 2 begin -->
      <sec>
         <title>Method</title>
         <p>As every setting presented its own challenges for the music therapists, the participants
            also presented the therapists with different needs depending on the setting. Therefore,
            each of the three settings was labelled based on what was perceived and observed as the
            most important task for the music therapist and needs of the participants working in the
            setting (inner circle).</p>
         <p>Open group sessions were labelled “Listen to me” for the ’need to be seen’ seemed to be
            the main topic within the refugee reception centres. The task of the music therapist was
            to ensure that each participant was heard and given the same attention. Feelings of
            sadness, hopelessness, hopefulness, expectations, frustrations and being lost were
            perceived strongly by the music therapist. Coping with the large amounts of mixed
            feelings experienced by the music therapist was a challenge.</p>
         <p>The label “Listen to each other” was given to small group sessions which were mainly
            used in follow-on camps. The setting allowed for a smaller group size and more privacy.
            The focus could turn more towards the present topics such as language barriers,
            homesickness, worries about loved ones etc. Working in this setting with participants
            from similar background allowed the groups to “Listen to each other,” to give everyone
            their own space and time to share experiences.</p>
         <p>Individual therapy sessions were labelled with “Listen to yourself” and normally applied
            within an outpatient setting. The ITS allowed for a more in-depth therapeutic approach
            and provided enough security to address conflict-related topics. The sessions took place
            weekly and provided a secure therapeutic relationship. Moreover, the safety of this
            setting helped to prevent re-traumatization (<xref ref-type="bibr" rid="CLNHT2019"
               >Champine et al., 2019</xref>) and to enable the patient to focus on their own
            symptoms, personal resources and needs.</p>
         <!-- sec lvl 3 begin -->
         <sec>
            <title>The Settings and Sessions in Detail</title>
            <p>In the following section a short description for each kind of session, its aim and
               structure, music and special aspects, as well as case examples are provided. Table 1
               also gives an overview.</p>
            <table-wrap id="tbl1">
               <label>Table 1 </label>
               <!-- optional label and caption -->
               <caption>
                  <p>Overview of the music therapy sessions</p>
               </caption>
               <table>
                  <thead>
                     <tr>
                        <th/>
                        <th>Open Group Sessions<break/>(OGS)</th>
                        <th>Small Group Sessions (SGS)</th>
                        <th>Individual Therapy Sessions (ITS)</th>
                     </tr>
                  </thead>
                  <tbody>
                     <tr>
                        <th>Label</th>
                        <td>Listen to me</td>
                        <td>Listen to each other</td>
                        <td>Listen to yourself</td>
                     </tr>
                     <tr>
                        <th>Setting</th>
                        <td>Initial reception centre</td>
                        <td>Follow-on camps</td>
                        <td>Outpatient therapy setting outside camps; schools</td>
                     </tr>
                     <tr>
                        <th>Group form</th>
                        <td>Open and improvised</td>
                        <td>Open group with more consistent members</td>
                        <td>One-on-one</td>
                     </tr>
                     <tr>
                        <th>Number of participants</th>
                        <td>2-45</td>
                        <td>12</td>
                        <td>1</td>
                     </tr>
                     <tr>
                        <th>Duration</th>
                        <td>60-120 minutes</td>
                        <td>60 minutes</td>
                        <td>50 minutes</td>
                     </tr>
                     <tr>
                        <th>Participants</th>
                        <td>Mixed; mainly young men and children, some women</td>
                        <td>Men (with similar cultural background) or children</td>
                        <td>Individual</td>
                     </tr>
                     <tr>
                        <th>Acquisition of participants<break/>
                        </th>
                        <td>Written announcements in different languages, verbal invitation by music
                           therapists</td>
                        <td>Written and verbal invitation by social workers and music
                           therapists</td>
                        <td>Consultations with school teacher/doctor/psychiatrist</td>
                     </tr>
                     <tr>
                        <th>Concept</th>
                        <td>Instrument building workshops<break/>Drum sessions<break/>Singing
                           groups</td>
                        <td>Low entry threshold music therapy group</td>
                        <td>Psychodynamic music therapy (with focus on trauma-based music
                           therapy)</td>
                     </tr>
                     <tr>
                        <th>Role of the music therapist</th>
                        <td>Facilitator/guide</td>
                        <td>Guide/therapist</td>
                        <td>(psycho-)therapist</td>
                     </tr>
                     <tr>
                        <th>Goal / intervention</th>
                        <td>Empowerment<break/>Discover resources<break/>Contact to other camp
                           members<break/>Space for individuality</td>
                        <td>Supporting<break/>Grounding<break/>Mirroring individual
                           needs<break/>Exploration</td>
                        <td>Being in the ‘here and now’<break/>Support resettlement process</td>
                     </tr>
                     <tr>
                        <th>Music</th>
                        <td>Circle songs<break/>Canon<break/>Pop songs<break/>Songs taught by the
                           participants<break/>Simple rhythms</td>
                        <td>Songs from the country of origin<break/>Producing own
                           music<break/>Instrumental roll plays<break/>Singing<break/>More complex
                           rhythms</td>
                        <td>Connected to the individual’s emotional state</td>
                     </tr>
                     <tr>
                        <th>Instruments</th>
                        <td>Small instruments<break/>Body percussion<break/>Dancing</td>
                        <td>Small instruments<break/>Drums<break/>Body percussion</td>
                        <td>All general music therapy instruments</td>
                     </tr>
                  </tbody>
               </table>
            </table-wrap>
            <!-- sec lvl 4 begin -->
            <sec>
               <title>Open Group Sessions (OGS) – Working in initial reception centre
                  settings</title>
               <!-- sec lvl 5 begin -->
               <sec>
                  <title>Aim and Structure of the Setting</title>
                  <p>OGS are defined as either a one-time open group or repeating open group session
                     once a week. This included one-day instrument building workshops, weekly open
                     drum sessions and fortnightly open circle singing sessions. The sessions were
                     improvised due to the number of participants, the group dynamic, and the
                     individual resources and needs. Most of the participants were men. Working in
                     this setting was characterized by freedom to come and go. The groups were
                     half-open (due to newcomers and others leaving the camp) and needed great
                     flexibility. The place and time for the group could vary also due to external
                     influences. The number of people attending OGS varied immensely between 2 to
                     45. Empowering participants, discovering one's own resources, establishing contact among the camp members and allowing space for individuality were the main interventions. To provide
                     more structure to the session, songs were repeated often. Participants were
                     welcome to introduce songs, rhythms or dances of their own to encourage musical
                     participation and social inclusion (<xref ref-type="bibr" rid="ST2015">Stige,
                        2015</xref>).</p>
               </sec>
               <!-- sec lvl 5 end -->
               <!-- sec lvl 5 begin -->
               <sec>
                  <title>Music and Special Aspects</title>
                  <p>In this particular setting and during the sessions, music therapists were
                     challenged to incorporate the multicultural backgrounds of the participants.
                     Yet, the multinational group, however, shared knowledge of the same songs like
                     Shakira’s “Waka Waka” due to the soccer championship or “We will rock you.” As
                     a result, these songs were sung during almost every session regardless of one’s
                     nationality, gender and age. In the singing group the repertoire included pop
                     songs, African canons, simple German folk songs or songs from the home
                     countries (e.g., in Farsi or Arabic). The African canons included only up to
                     four words and were learned by the whole group as something new together.</p>
                  <p>Using songs in the participant’s language led to self-empowerment and change in
                     the group dynamics as well as between therapists and participants. Teaching the
                     right pronunciation caused many moments of joy and allowed the ‘teacher’ to
                     stand out. The songs were accompanied by small percussion instruments and body
                     music (e.g., hand claps and stamping of feet) and movements. For some participants it
                     was very difficult to hold a rhythm with their body or coordinate movements.
                     Therefore, the rhythms were kept very simple. </p>
                  <p>The participants took turns in singing and improvising a verse with great pride
                     in their performance. Participants wanted to distinguish themselves in some way
                     either by showing off musical skills, leadership or simply through the volume
                     of playing. We interpreted this behaviour as a strong need to be recognized as
                     more than just a refugee.</p>
                  <table-wrap id="tbl2">
                     <table>
                        <thead>
                           <tr>
                              <th>Case Example</th>
                           </tr>
                        </thead>
                        <tbody>
                           <tr>
                              <td>During all the sessions the participants started dancing freely.
                                 Short dance competitions occurred, where two or three persons
                                 danced in the middle of the circle and the rest could applaud or
                                 simply watch and be part of the event. Ahmed<sup>
                                    <xref ref-type="fn" rid="ftn1">1</xref>
                                 </sup>, a young man who watched from the background and was
                                 quite silent, used the competition to get active. He enjoyed being
                                 seen and showed passion to use his body. The same phenomenon
                                 occurred when the whole group was split into smaller subgroups to
                                 sing a canon or a circle song which brought a lot of joy to the
                                 participants.</td>
                           </tr>
                        </tbody>
                     </table>
                  </table-wrap>
               </sec>
               <!-- sec lvl 5 end -->
            </sec>
            <!-- sec lvl 4 end -->
            <!-- sec lvl 4 begin -->
            <sec>
               <title>Small Group Sessions (SGS) – Working in Follow-on Camp Settings</title>
               <!-- sec lvl 5 begin -->
               <sec>
                  <title>Aim and Structure of the Setting</title>
                  <p>SGS are defined as a small, more consistent, weekly group sessions with 12
                     participants. Participants had a similar cultural background and stayed for a
                     full session. The sessions were clearly structured and took place in a room
                     within the premises.</p>
                  <p>Supporting, grounding and mirroring were the main interventions during the
                     sessions. The participants were supported to choose instruments and communicate
                     their wishes and needs. Within the group the music and the safety provided
                     through the setting allowed participants to give more insight into their
                     emotional state.</p>
               </sec>
               <!-- sec lvl 5 end -->
               <!-- sec lvl 5 begin -->
               <sec>
                  <title>Music and Special Aspects</title>
                  <p>Sharing the same cultural and religious background seemed to speed up the group
                     formation process and helped the participants familiarize with each other to
                     the new or unknown form of music therapy. It provided music in a ‘natural way,’
                     meaning that participants quickly joined when one participant started singing a
                     song from the country of origin. The growing sense of familiarity presented the
                     opportunity for the participants to show some of their emotions. In these
                     cases, the music functioned as a ‘door opener,’ meaning the music empowered
                     therapists and clients to bridge the cultural gap and allowed them to connect
                     with one another. During the sessions, the participants wanted to produce a
                     “nice” piece of music, e.g., without dissonances. In many cases, rhythms were
                     complex, and polyphony and quarter tones were common. On the other hand,
                     moments of silence were greatly avoided and considered unbearable by many of
                     the group’s participants.</p>
                  <table-wrap id="tbl3">
                     <table>
                        <thead>
                           <tr>
                              <th>Case Example</th>
                           </tr>
                        </thead>
                        <tbody>
                           <tr>
                              <td>A group of 12 men with Syrian and Afghan background caught
                                 interest in the music therapy project which had been running on a
                                 weekly basis in the camp and was mainly addressing children. In
                                 order to start a new group with the male adults, the children had
                                 to understand that the new group was not an addition to their
                                 running group. Yet, the children would not allow the men into
                                 ‘their’ space (the music room) and interrupted the process
                                 constantly by entering the room and protesting loudly. In addition,
                                 the men contributed great effort to make the room their own for the
                                 time of the group by setting it up with chairs, instruments and
                                 organizing an alternative activity for the children during the time
                                 of the group. The initiative and determination of the participants
                                 to engage was validated and started an instant group process which
                                 allowed the participants to share current and past experiences on a
                                 deeper level.</td>
                           </tr>
                        </tbody>
                     </table>
                  </table-wrap>
                  <p/>
               </sec>
               <!-- sec lvl 5 end -->
            </sec>
            <!-- sec lvl 4 end -->
            <!-- sec lvl 4 begin -->
            <sec>
               <title>Individual Therapy Sessions (ITS) – Working in Individual Outpatient Therapy
                  Settings</title>
               <!-- sec lvl 5 begin -->
               <sec>
                  <title>Aim and Structure of the Setting</title>
                  <p>ITS<sup><xref ref-type="fn" rid="ftn2">2</xref></sup> are permanent, weekly
                     one-on-one settings e.g., in an outpatient setting outside the refugee’s home
                     or in schools. The ITS allowed for a deeper, dynamic approach within the
                     complex situation of the participant. Each session lasted 50 minutes. Focus lay
                     in working in the ‘here and now’ and supporting the resettlement process.</p>
               </sec>
               <!-- sec lvl 5 end -->
               <!-- sec lvl 5 begin -->
               <sec>
                  <title>Music and Special Aspects</title>
                  <p>As is the case in any individual therapy, there can be no general description
                     of its content or music. However, in many cases, the music could be described
                     as chaotic at the start and contained a large variety of emotions, which also
                     evoked strong emotions within the therapists. Yet, expressing the inner
                     emotional state was often difficult due to the lack of a common language. It
                     was therefore indispensable for the music therapist to carefully intervene and
                     guide the client through the sessions and to contain the situation.</p>
                  <p>Also, talking about one’s problem with a trained therapist of any kind was a
                     new experience to many participants. Certain fears, e.g., risking the chances
                     for asylum by giving away personal details, fear for family left in the home
                     country, or general mistrust at the beginning towards the therapist or method,
                     made the process difficult.</p>
                  <p>During the music therapy sessions participants seemed to prefer instruments
                     from their cultural background. We observed that string instruments were often
                     used by Syrian, Afghan, Iranian or Iraqi participants, any kind of drums by
                     participants from Eritrea or Somalia, and tabour or goblet drum by Syrian or
                     Afghan participants. These instruments could represent a familiarity and
                     provide a connection between the new and old culture. A tendency for regression
                     was observed while participants played these instruments, meaning, as a defence
                     mechanism, the person temporarily went into an earlier developmental state in
                     order to cope with psychological stress which may be brought up by the familiar
                     sounds of the instruments (<xref ref-type="bibr" rid="S2015">Scheiby,
                        2015</xref>). The ITS setting aimed to create a safe space which allowed
                     the participants to address more difficult topics in order to help overcome painful
                     experiences during the flight and camp situation.</p>
                  <table-wrap id="tbl4">
                     <table>
                        <thead>
                           <tr>
                              <th>Case Example</th>
                           </tr>
                        </thead>
                        <tbody>
                           <tr>
                              <td><p>Ali is a 9-year-old boy from Eritrea who fled
                                    across the Mediterranean with his family. He receives music
                                    therapy for 3 months. He does not talk much to the therapist and
                                    is easily scared. The music therapist gained his trust slowly.
                                    In the music therapy room there is a tipi, serving as a safe and
                                    hiding place within the room. The tipi has two small
                                    windows.</p>
                                 <p>A repeating scene could be described as follows: Ali chooses the
                                    djembe at the beginning of the session and drums loud and
                                    furiously on the djembe. The music therapist not being allowed
                                    to play the same instrument, chooses the piano in order to be
                                    loud enough and to signal Ali he is not alone in the music as
                                    well as offering a structure and a contrast. The music therapist
                                    has to keep her distance. Ali needs space. Close by him there is
                                    the hand puppet lion which often comforts him. After a loud an
                                    intense drumming Ali stops, places the lion in front of the
                                    tipi, disappears inside it and closes the ‘door’ behind him. The
                                    music therapist, still at the piano, improvises the music
                                    according to the situation. The impulsive, loud music from the
                                    beginning of the session slowly turns into a quiet and
                                    comforting, melodic sound. Ali’s only sentence in this session
                                    follows a few minutes after he disappeared in the tipi: “I want
                                    to sleep”. The music therapist then starts to play and hum a
                                    German lullaby softly on the piano.</p></td>
                           </tr>
                        </tbody>
                     </table>
                  </table-wrap>
               </sec>
               <!-- sec lvl 5 end -->
            </sec>
            <!-- sec lvl 4 end -->
         </sec>
         <!-- sec lvl 3 end -->
      </sec>
      <!-- sec lvl 2 end -->
      <!-- sec lvl 2 begin -->
      <sec>
         <title>Discussion</title>
         <p>The COVER model is a first attempt to describe music therapy with refugees based on the
            natural living environment such as refugee reception centres with large numbers of
            people, follow-on camps with generally fewer people, and an outpatient setting. As we
            experienced a distinct difference of feasible interventions due to rules and regulations
            in each setting, the applied music therapy concept had to change according to the
            natural living environment. Hence, our model uses the setting in which music therapy
            takes place as its initial point and uses different interventions in each session
            according to what each setting offers.</p>
         <p>As refugees go through different stages in the resettlement process over time, the
            therapeutic interventions, as well as the therapist’s role, the refugees tasks and
            treatment change by the length of time since arrival in the new country (<xref
               ref-type="bibr" rid="G1992">Gonsalves, 1992</xref>). Gonsalves describes five stages
            of arrival in relation to therapeutic interventions. In stage one, (“Early Arrival”)
            orientation, diminishing confusion and preventive strategies with culturally acceptable
            interventions are primary. Bridging the transition from the homeland to the host country
            is the declared goal. It also points out that natural settings in which the refugees
            gather should be used rather than external surroundings, which is in line with our
            concept and approach to provide music therapy at the reception centres and camps
            directly.</p>
         <p>The music therapeutic interventions applied under “Listen to Each other” also
            incorporate many of Gonsalves’ aspects for stage two (“Destabilization”) and three
            (“Exploration and Re-stabilization”), which describe the time of confrontation with the
            new culture as well as a mixture of feelings, e.g., anger, sadness, loneliness,
            homesickness, isolation and anxiety about failures. Gonsalves points out that
            connections to other refugees are crucial for maintaining feelings of continuity with
            the past, and an openness towards the new culture is needed to master this phase. In
            SGS, a closer connection among the participants was evident. The smaller group sessions
            provided safety to the participants and allowed to create stronger bonds between the
            group members and the music therapists. Also, we used the positive influence of music in
            reducing stress levels and anxiety (<xref ref-type="bibr" rid="P2004">Pelletier,
               2004</xref>; <xref ref-type="bibr" rid="W2003">Walworth, 2003</xref>) as well as PTSD
            symptoms during group music therapy sessions (<xref ref-type="bibr" rid="BAW2008"
               >Bensimon et al., 2008</xref>). </p>
         <p>In our model, the label “Listen to yourself” generally refers to the time after the
            refugee camps or follow-on camps, when a safer environment is established and an
            understanding of the new culture’s norms and values starts to emerge. Confrontations
            with the past and present were common during that stage and refugee patients who needed
            more in-depth treatment to overcome their past had the chance to integrate their
            experiences and address inner conflicts within this individual outpatient therapy
            setting.</p>
         <!-- sec lvl 3 begin -->
         <sec>
            <title>Limitations</title>
            <p>The model is based on observations during the music therapy sessions portraying only
               a certain extent of the challenges and difficulties experienced by the participating
               refugees and music therapists.</p>
            <p>Also, most of the group’s participants were male or children. Women did not join the
               groups as regularly and no solely female group could be established. Therefore, our
               observations apply mainly to male participants and children. Cultural boundaries,
               social roles and thresholds may need to be investigated further in order to apply the
               model to women.</p>
         </sec>
         <!-- sec lvl 3 end -->
      </sec>
      <!-- sec lvl 2 end -->
      <!-- sec lvl 2 begin -->
      <sec>
         <title>Conclusion</title>
         <p>There can be no doubt that many refugees are in need of therapeutic support. Access to
            mental health services is often difficult and community-based and preventive
            interventions with family or peers seem most advisable (<xref ref-type="bibr"
               rid="BBRSFG2010">Betancourt et al., 2010</xref>, <xref ref-type="bibr"
               rid="BNLKSEB2012">2012</xref>). An early intervention after traumatic events is
            crucial in order to prevent a chronification of trauma (<xref ref-type="bibr"
               rid="ORCNWKBPA2016">Oral et al., 2016</xref>). Even though not every refugee is
            affected by trauma, providing or adapting the setting according to the trauma-informed
            approach seems recommendable. Safety in the process and structures for orientation,
            e.g., at the start and the end of each music therapy session help the participants.
            Creating a safe therapeutic environment to allow the participants to express their
            personal thoughts and feeling seems crucial.</p>
         <p>The limited access to mental health facilities, language barriers and the lack of
            available interpreters call for the use of creative arts therapies such as music
            therapy. Music therapy is preferable for interventions when communication through spoken
            language is unavailable (<xref ref-type="bibr" rid="SDB2009">Sutton &amp; De Backer,
               2009</xref>). Music can be considered a universal language concerning its function as
            a communicator for emotions and personal expressions. Especially the social functions of
            music such as contact and empathy with and for others, increase of well-being,
            cooperation, synchronization and increased social cohesion of a group define music
            therapy as a perfect method of early therapeutic intervention (<xref ref-type="bibr"
               rid="K2015">Koelsch, 2015</xref>). The connecting elements of music help to create an
            atmosphere of familiarity and trust even in unfamiliar surroundings and allow for
            emotional expression and regulation through active music making. Using our COVER model
            and applying the music therapy interventions to the natural living environment of the
            refugees allows for an early intervention and may be a crucial benefit to the
            psychological health of refugees.</p>
      </sec>
      <!-- sec lvl 2 end -->
      <!-- sec lvl 2 begin -->
      <sec>
         <title>About the Authors</title>
         <p>Tina Mallon, music therapist M.A. has studied psychology and musical education in Erfurt
            and music therapy in Hamburg, Germany. She is one of the founding members of the
            Musiktherapie-Initiative e.V. Since 2013, she has been working with refugees and
            traumatized children. She is also a research scientist working at the Department of
            Primary Care at the University Hospital Hamburg-Eppendorf.</p>
         <p>Monika T. Hoog Antink studied creative therapy with special focus in music in Nijmegen,
            The Netherlands, followed by a master’s degree in music therapy in Hamburg, Germany. She
            works with children with severe to profound disabilities, in palliative care and
            dementia care. Currently, she is involved in a research project on how to develop music
            therapeutic research methods for children with severe to profound disabilities. </p>
         <p/>
      </sec>
      <!-- sec lvl 2 end -->
   </body>
   <back>
      <fn-group>
         <fn id="ftn1">
            <p> All names and other personal characteristics of the patients described herein have
               been altered in order to protect their identities.</p>
         </fn>
         <fn id="ftn2">
            <p> ITS are part of the model that have not yet been accomplished through the work of
               the Musiktherapie-Initiative e.V. but through work in clinical or ambulatory music
               therapy settings.</p>
         </fn>
      </fn-group>
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