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   <front>
      <journal-meta>
         <journal-id journal-id-type="DOAJ">15041611</journal-id>
         <journal-title-group>
            <journal-title>Voices: A World Forum for Music Therapy</journal-title>
         </journal-title-group>
         <issn>1504-1611</issn>
         <publisher>
            <publisher-name>Grieg Academy Music Therapy Research Centre, Uni Research
               Health</publisher-name>
         </publisher>
      </journal-meta>
      <article-meta>
         <article-id pub-id-type="doi">10.15845/voices.v18i2.943</article-id>
         <article-categories>
            <subj-group subj-group-type="heading">
               <subject>Research</subject>
            </subj-group>
         </article-categories>
         <title-group>
            <article-title>Reconstructing the Boundaries of Dementia: Clinical Improvisation as a
               Musically Mindful Experience in Long Term Care</article-title>
         </title-group>
         <contrib-group>
            <contrib contrib-type="author">
               <name>
                  <surname>Parsons</surname>
                  <given-names>Joanna</given-names>
               </name>
               <xref ref-type="aff" rid="J_Parsons"/>
               <xref ref-type="aff" rid="aff2"/>
               <address>
                  <email>joparsons21@hotmail.com</email>
               </address>
            </contrib>
         </contrib-group>
         <aff id="J_Parsons"><label>1</label>British Association of Music Therapy, UK</aff>
         <aff id="aff2"><label>2</label>Nordoff Robbins
            Music Therapy/Goldsmiths University, UK</aff>
         <contrib-group>
            <contrib contrib-type="editor">
               <name>
                  <surname>Gilboa</surname>
                  <given-names>Avi</given-names>
               </name>
            </contrib>
         </contrib-group>
         <contrib-group>
            <contrib contrib-type="reviewer">
               <name>
                  <surname>Schwantes</surname>
                  <given-names>Melody</given-names>
               </name>
            </contrib>
            <contrib contrib-type="reviewer">
               <name>
                  <surname>Dassa</surname>
                  <given-names>Ayelet</given-names>
               </name>
            </contrib>
         </contrib-group>
         <pub-date pub-type="pub">
            <day>1</day>
            <month>7</month>
            <year>2018</year>
         </pub-date>
         <volume>18</volume>
         <issue>2</issue>
         <history>
            <date date-type="received">
               <day>26</day>
               <month>6</month>
               <year>2017</year>
            </date>
            <date date-type="accepted">
               <day>21</day>
               <month>2</month>
               <year>2018</year>
            </date>
         </history>
         <permissions>
            <copyright-statement>Copyright: 2018 The Author(s)</copyright-statement>
            <copyright-year>2018</copyright-year>
         </permissions>
         <self-uri xlink:href="https://dx.doi.org/10.15845/voices.v18i2.943"
            >https://dx.doi.org/10.15845/voices.v18i2.943</self-uri>
         <abstract>
            <p>This study explores the use of clinical improvisation with clients either showing
               symptoms of or having a diagnosis of dementia (related symptoms, e.g. social
               isolation, depression, disorientation, and cognitive deterioration). Many studies
               have been completed on the use of music therapy with this population; however few
               have focused on improvisation. This study is unique in that it explores the
               experiences of improvisation with a focus on musical analysis and meaning. Through a
               qualitative study of eight weekly sessions with six different female clients, this
               investigation aims to offer a rich description of moments of improvised music in
               relation to characteristics that often deteriorate with dementia. A discussion on the
               transcendence of certain boundaries of dementia through the natural qualities of
               mindfulness that exist within a musical experience is provided.</p>
         </abstract>
         <kwd-group kwd-group-type="author-generated">
            <kwd>dementia</kwd>
            <kwd>clinical improvisation</kwd>
            <kwd>music analysis</kwd>
            <kwd>neurodegenerative boundaries</kwd>
            <kwd>mindfulness</kwd>
            <kwd>musical values</kwd>
            <kwd>well being</kwd>
            <kwd>health</kwd>
         </kwd-group>
      </article-meta>
   </front>
   <body>
      <!-- sec lvl 2 begin -->
      <sec>
         <title>Introduction</title>
         <p>In May 2010, I began my full time graduate internship at a long-term care facility in
            Southern Ontario, and this setting quickly became the birthplace of my research desires
            and curiosities. I experienced innumerable musical connections within a clinical
            improvisatory setting, and yet encountered many moments of disconnection and
            disorientation in music as well. Through the research of these experiences, I discovered
            the values of a music centred approach to those with symptoms of dementia. What I
            quickly came to understand was how musical experiences seemed to embody the degenerative
            processes of aging and dementia, involving time/reality orientation, communication, and
            meaning (<xref ref-type="bibr" rid="AL2005">Aldridge, 2005</xref>). I realized that these
            experiences could be understood and cultivated within the framework of structured
            improvisations. With further analysis of these ideas, I discovered the idea of
            mindfulness (<xref ref-type="bibr" rid="BLSCACS2004">Bishop, Lau, Shapiro, Carlson,
               Anderson, Carmody, Segal et al., 2004</xref>), an experience that was inherent in
            musical encounters involving, awareness, connection, and compassion. It was through
            these discoveries that I was able to understand qualities of music as an artistic medium
            of existence, and how through music centred practice, we can understand our wellbeing as
            a musical phenomenon.</p>
      </sec>
      <!-- sec lvl 2 end -->
      <!-- sec lvl 2 begin -->
      <sec>
         <title>Literature Review</title>
         <!-- sec lvl 3 begin -->
         <sec>
            <title>Clinical Improvisation and Dementia</title>
            <p>While there is a wide range of literature on music therapy and older adults, very few
               focus on the experience of improvisation and how it relates to neurological
               functions. Aldridge (<xref ref-type="bibr" rid="AL2000">2000</xref>) developed a
               music therapy assessment based on improvisation. This discusses how improvisation can
               potentially understand cognitive functioning in areas conventional tests may not be
               able to access. Ansdell (<xref ref-type="bibr" rid="A1995">1995</xref>) wrote
               about the principles of the Nordoff and Robbins approach (based on improvisation) and
               its value in working with adults and older adults. Simpson (<xref ref-type="bibr"
                  rid="S2000">2000</xref>) wrote about a case study in which improvisation was
               discussed in detail with an older man diagnosed with dementia. This analysis and
               investigation into the musical aspects of a creative and improvisatory relationship
               seems to be lacking in research concerning dementia.</p>
            <p>In a study of dementia by Bruer (<xref ref-type="bibr" rid="B2007">2007</xref>)
               researchers used an improvisational based intervention with participants that
               involved personalized hello songs, music involving humour, call and response music
               making, and the incorporation of songs. While some improvisation was implemented, an
               understanding of the musical aspects (rhythm, harmony, melody and form etc.) and its
               relationship to the results was not the focus of the research.</p>
         </sec>
         <!-- sec lvl 3 end -->
         <!-- sec lvl 3 begin -->
         <sec>
            <title>Music and Neurodegenerative Disorders</title>
            <p>Much literature has been written surrounding music’s correlation with the brain and
               neuron functioning. Levitin (<xref ref-type="bibr" rid="L2009">2009</xref>) stated
               that the processing of musical structure activates areas in “the prefrontal cortex,
               inferior frontal cortex, superior temporal poles and cerebellum” (p.10). He also
               stated that when emotions are integrated within this musical structure “activity
               extends to the ventral tagmental area, the nucleaus accumbens, and the hypothalamus”
               (p. 10).</p>
            <p>Thaut (<xref ref-type="bibr" rid="T2005">2005</xref>) highlighted the temporal
               character of music as one of the most important characteristics of music (p. 173).
               Aldridge (<xref ref-type="bibr" rid="AL2005">2005</xref>) studied these perceptions
               and concepts of music structure and wrote how music therapy offers a space of
               temporal orientation that can affect cognitive processes (p. 15). Aldridge described
               how those with dementia experience a physiological loss of time structure in relation
               to activity (p. 32). In response, this research attempts to understand the aesthetics
               of music and their role in understanding time, communication, and meaning with older
               adults.</p>
         </sec>
         <!-- sec lvl 3 end -->
         <!-- sec lvl 3 begin -->
         <sec>
            <title>The Introduction of Mindfulness</title>
            <p>In understanding musical qualities and the meaning they have for those diagnosed with
               dementia (and people in general), mindful qualities and their relationship to health
               seemed to be contextualized in the experiences of music. <xref ref-type="bibr"
                  rid="BLSCACS2004">Bishop et al. (2004)</xref> discussed two concepts of
               mindfulness, the first being the focus of attention on the present moment, and the
               second being a focus that is characterized by “curiosity, openness and acceptance”
               (p. 232). Langer and Moldoveanu (<xref ref-type="bibr" rid="LM2000">2000</xref>) and McBee (<xref ref-type="bibr"
                  rid="MB2008">2008</xref>) wrote about the experience of mindfulness in elder
               care and stated how the practice of this concept had noteworthy effects on the
               quality of life of those affected by their age.</p>
            <p>
               <xref ref-type="bibr" rid="BBW2000">Burgoon et al. (2000)</xref> discussed the
               importance of message production and reception in the research surrounding
               mindfulness. In relating this to the therapeutic relationship, <xref ref-type="bibr"
                  rid="BLSCACS2004">Bishop et al. (2004)</xref> discussed the freedom and space
               given for meaning and attunement of emotions when considering mindfulness. This
               research investigates the concepts of mindfulness and their relationship and natural
               existence within the experiences of musical improvisation for those diagnosed with
               dementia.</p>
         </sec>
         <!-- sec lvl 3 end -->
      </sec>
      <!-- sec lvl 2 end -->
      <!-- sec lvl 2 begin -->
      <sec>
         <title>The Purpose and Research Questions</title>
            <p>Therefore, the purpose of this research is to present a holistic account of 8
               weeks of clinical improvisations with a number of clients showing symptoms of or
               having a diagnosis of dementia. This served to achieve a heightened level of
               understanding surrounding the experience of improvised music with this population.
               Specifically, it investigated moments of improvised music in relation to
               characteristics that seem to deteriorate with neurodegenerative disorders.
               Additionally, the concept of mindfulness was studied in relation to its inherent
               qualities that exist in music and the relationship this has with the overall health
               of those with dementia. Through the improvisatory experiences, this research
               contributes to music centred practice by further understanding musical values and the
               relationship they have with one’s state of wellbeing and existence (<xref
                  ref-type="bibr" rid="A2005">Aigen, 2005</xref>).</p>  
            <p>Following 6 months of working with this population the main question became: What
               aesthetic qualities of music are valuable when clinically improvising with older
               adults with symptoms of dementia? From this main question arose a number of
               subcategories of questions: a) how do the structural qualities of music represent
               one’s state of wellbeing in this population? b) how do the structural qualities of
               music offer aspects of a mindful experience to the chosen population? c) what does a
               musically mindful experience look like? d) what are the implications of this concept
               (musical mindfulness) for music centred practice and future research?</p>
         <!-- sec lvl 3 end -->
      </sec>
      <!-- sec lvl 2 end -->
      <!-- sec lvl 2 begin -->
      <sec>
         <title>Method</title>
         <!-- sec lvl 3 begin -->
         <sec>
            <title>Research Design</title>
            <p>This research is qualitative with a descriptive nature and is influenced by grounded
               theory techniques as it develops “a constructed theory” around clinical improvisation
               and the concept of mindfulness (<xref ref-type="bibr" rid="AM2005">Amir, 2005, p.
                  365</xref>). Studying the musical experiences between the participants and
               therapist was a key component of the research. The reasoning is abductive, as the
               researcher has used their knowledge and experience to interpret the data. The
               experience of the emerging results has also been sculpted by the literature reviewed
               for this study (<xref ref-type="bibr" rid="A2010">Ahonen, 2010</xref>). The data
               analysis is also based on adapted grounded theory techniques, which involve coding,
               theoretical sampling, and data synthesis (<xref ref-type="bibr" rid="AM2005">Amir,
                  2005, p. 367</xref>) in order to create a theory. The process outlined when using
               these methods is a prominent feature of grounded theory research.</p>
            <p>The process of data analysis in this research involved a selection of segments (from
               the improvisations) and a musical analysis component inspired by Smeijsters (<xref
                  ref-type="bibr" rid="S1997">1997</xref>) who presents the idea of meaningful
               episodes, based on “Greenberg‘s ‘episode paradigm’ (1986)” (p. 183). Once a moment is labelled as a ‘meaningful’
               episode they are further analysed (p.184). This further stage involves the musical
               analysis of each episode and was loosely based on a procedure developed from
               Ferrara’s phenomenological tool for music analysis as described by Forinash and
               Grocke (<xref ref-type="bibr" rid="FG2005">2005, p. 324</xref>).</p>
         </sec>
         <!-- sec lvl 3 end -->
         <!-- sec lvl 3 begin -->
         <sec>
            <title>Research Setting and Participants</title>
            <p>The six female participants of this study were residents of a long term care
               facility, located in Ontario, all over the age of 85 and living in the facility for
               at least two years. The participants had all experienced cognitive deterioration and
               had either shown symptoms of or had been diagnosed with dementia. Some of the women
               had other diagnoses (stroke, depression, anxiety, or insomnia) while some
               participants experienced forms of agitation, wandering, communication difficulties,
               and/or social isolation. The long-term care facility offers a number of interventions
               and services such as physiotherapy, recreational therapy, pastoral therapy, and
               one-on-one visits (with recreation staff). Half of the participants were active
               residents - participating in several programs each week - and the other half (who
               often experience depression or have a more severe dementia diagnosis) were involved
               in minimal programming.</p>
         </sec>
         <!-- sec lvl 3 end -->
         <!-- sec lvl 3 begin -->
         <sec>
            <title>Data Collection</title>
            <p>The primary data for this research came naturally from the
               individual improvisation sessions (15 minutes to 1 hour), in the music therapy room
               of the facility, over an 8-week research period. Each session produced a number of
               videotaped improvisations with each participant and the therapist, and from these
               musical interactions, the data for analysing was collected. These included: a) field
               notes by therapist (music therapy intern) -Notes were written for each session. These
               notes contained musical and personal reflections and impressions of the participants’
               musical and personal experience. b) video taped segments - Since there were a number
               of improvisations, one minute segments were selected for analysis (this selection
               procedure is discussed in the following section). These segments were coded into key
               themes, allowing them to be grouped under broader concepts; c) transcription of music
               by therapist – Musical elements were transcribed as part of my reflection as the
               therapist.</p>
         </sec>
         <!-- sec lvl 3 end -->
         <!-- sec lvl 3 begin -->
         <sec>
            <title>Data Analysis: Improvisation and Analysis Procedures</title>
            <p>In creating a grounded theory experience, an analysis
               procedure was created to develop experiences of music and their potential meaning.
               Based on the selection of musical segments and an adapted version of Ferrara’s (1984) analytic method (<xref ref-type="bibr"
                  rid="FG2005">as cited in, Forinash &amp; Grocke, 2005</xref>), the data (musical
               improvisations) from this study underwent the analytic procedures listed below.</p>
            <p>
               <bold>Phase One</bold>.</p>
            <p>Choosing selected segments (videos of improvisations) to analyse. Upon initial review
               of all videos, a total of 60, one-minute segments were chosen for analysis. Segments
               were chosen based on repetitive and consistent musical experiences that arose from
               the data. These experiences came to represent musical moments of clear or unclear:
               awareness, mutuality, and attunement. These concepts became the requirement for each
               segment and will be highlighted in the results section.</p>
            <p>
               <bold>Phase Two.</bold>
            </p>
            <p>Analyzing chosen moments with an adapted version of Ferrara’s (1984) method (<xref ref-type="bibr" rid="FG2005">as cited
                  in, Forinash &amp; Grocke, 2005</xref>). (This analysis was influenced by Lee’s
                  (<xref ref-type="bibr" rid="L2000">2000</xref>) method of analyzing
               improvisation in music therapy and De Backer and Wigram’s (<xref ref-type="bibr"
                  rid="BW2007">2007</xref>) analysis of notated music examples selected from
               improvisation of psychotic patients).</p>
            <p>
               <bold>Listen for syntactical meaning</bold>. Objective responses were noted. Focus
               was on musical elements; harmonic structure, rhythm, melody, form, instruments,
               dynamics, etc. (<xref ref-type="bibr" rid="FG2005">Forinash &amp; Grocke, 2005, p.
                  324</xref>). A large-scale portrait of the improvisations (incorporating phrasing,
               melody, harmony and rhythm) was graphically designed to represent musical ideas over
               time. These timelines were used to analyse musical elements and musical interactions
               between participant and therapist. Main key areas and tempo/time were notated at the
               beginning and throughout the minute segment. Rhythmic, melodic and harmonic cells and
               figures were marked/discussed throughout (ex. Theme 1, client initiates and therapist
               repeats); the main musical ideas were marked and notated in their simplest form.
               Analytic summaries of the musical segments were written underneath each timeline.</p>
            <p>
               <bold>Listen for semantic meaning</bold>. Subjective responses were noted (<xref
                  ref-type="bibr" rid="FG2005">Fornish &amp; Grocke, 2005, p.
                  324</xref>)<italic>;</italic> focus on feelings and emotional reactions to each
               1-minute musical segment. This was done in a free manner and reactions were purely
               emotional, musical, or a combination of both. The material was related through the
               joining of similar material into broad categories and subcategories of
               experiences.</p>
            <p>
               <bold>The meaning dimensions of previous listening experiences</bold>
               <italic>. </italic>Musical timelines and summaries were compared to their respective
               semantic summary and a description of their relationship was created. From this
               process, numerous meaning units appeared and were organized to produce the final
               categories that will be presented in the results section of this paper. In combining
               musical and personal responses to the musical segments, specific musical experiences
               arose from the data. These qualities of music will be presented as universal
               experiences and the details of the data will be interspersed throughout to enrich
               these descriptions.</p>
         </sec>
         <!-- sec lvl 3 end -->
         <!-- sec lvl 3 begin -->
         <sec>
            <title>Ethical Issues</title>
            <p>In completing this research a dual role of researcher and clinician was accepted and
               therefore it was necessary to acknowledge possible implications for this study. In
               order to mitigate against personal bias impacting the data analysis procedure, a
               reflexive process was implemented that ensured sufficient supervision. The nature of
               grounded theory in this study focused on the analysis of data once it was collected.
               Thus this collection period (the therapy) was not influenced by the analysis and any
               reactions or experiences with this process. Developing a concrete form of analysis
               when listening and interpreting the data was essential in controlling personal
               reactions to musical experience.</p>
            <p>Participants who were unable to fully understand this research study and what was
               involved required additional steps to protect their rights. The guardians of these
               participants were consulted regarding the details of the study and the role of the
               participant. The purpose and details of the study were stated in the written consent
               form and there was a separate consent form for guardians to sign if a signed assent
               form was not possible. Details of the intervention were described and attached to the
               separate consent form for guardians of participants who were unable to understand the
               details of the study. Participants and guardians were given a copy of the approval
               form from the ethics committee at Wilfrid Laurier University and were given the
               opportunity to ask questions and/or express any concerns before signing the consent
               form as well as any time during the research study.</p>
         </sec>
         <!-- sec lvl 3 end -->
         <!-- sec lvl 3 begin -->
         <sec>
            <title>Trustworthiness</title>
            <p>This paper emphasizes the importance of individual observation of our own work as
               clinicians. This kind of clinical reflection can enhance our individual work as music
               therapists as we gain more awareness surrounding our musical interventions and how we
               listen to and perceive such experiences. Creating a consistent way of listening to
               selected segments developed a level of awareness around personal experiences with
               music and how they informed any perceptions on each musical moment within the data.
               The ‘musical values’ discussed in this paper became a response to Aigen’s (<xref
                  ref-type="bibr" rid="A2005">2005</xref>) writings on our responsibility as
               therapists to investigate the unique nature of music and what it has to offer
               individuals. It is important to note the many other values inherent in music and we
               must continue to observe their meaning within therapy through clinical observation of
               our work. Without musical analysis and reflection, the richness of individual
               examples would never have implied more universal values of music and the relationship
               they had with this population.</p>
         </sec>
         <!-- sec lvl 3 end -->
      </sec>
      <!-- sec lvl 2 end -->
      <!-- sec lvl 2 begin -->
      <sec>
         <title>Results - Musical Experiences</title>
         <p>Through the analysis of selected musical material the health<sup> </sup>and wellbeing of
            those with neurodegenerative symptoms was understood. Descriptions of musical material
            represented symptoms of dementia and their role in creating experiences of
            internal/external <italic>disconnect</italic> within a musical interaction. Furthermore,
            there were also musical descriptions, which represented the transcendence of these
            symptoms and how this created experiences of internal/external
               <italic>connection</italic> within a musical interaction. Musical descriptions of <bold>
               <italic>disconnection</italic>
            </bold> from the data include: sensorial<sup> </sup>interaction, uncertainty,
            unconsciousness, separateness, discrete and subtle dialogue, frustration and
            tentativeness. Musical descriptions of <bold>
               <italic>connection</italic>
            </bold> include: awareness, focus, attention, creativity, openness, no inhibition,
            dialogue, moment-to-moment interaction and expressiveness.</p>
         <p>After grouping these qualities of connection/disconnection, it was discovered that they
            were created (or not) from the musical experiences of one’s relationship to one of three
            distinct symptoms of dementia: <bold>
               <italic>A loss of; Reality/Time Orientation, Communication and Meaning</italic>
            </bold>
            <italic> </italic>(<xref ref-type="bibr" rid="AL2005">Aldridge, 2005</xref>). Through the
            semantic and syntactical analysis of each selected video segment, a musical context
            served to provide another way of seeing the human experiences of time, communication,
            and meaning in dementia care.</p>
         <p>The musical analysis of this particular research provided the means to understand and
            articulate how health became a portrait of musical connection that also reflected an
            experience of mindfulness. Mindfulness represents a healthy way of being and existing
            that applies to all domains of human health as it involves attention, awareness,
            openness, and compassion. As discussed in the literature review by (<xref
               ref-type="bibr" rid="H2008">Hick, 2008</xref>), this concept not only looks towards
            internal health development but also external development in our existence over time as
            social beings.</p>
         <table-wrap id="tbl1">
            <label>Table 1</label>
            <!-- optional label and caption -->
            <caption>
               <p>
                  <italic>Boundaries, Music and Mindfulness</italic>
               </p>
            </caption>
            <table>
               <thead>
                  <tr>
                     <th>Neurodegenerative Boundary</th>
                     <th>Musical Value</th>
                     <th>Mindful Quality</th>
                  </tr>
               </thead>
               <tbody>
                  <tr>
                     <td>Reality/Time Orientation</td>
                     <td>Musical Awareness<break/>a. Exploration<break/>b. Centring</td>
                     <td>Focus and Attention</td>
                  </tr>
                  <tr>
                     <td>Communication</td>
                     <td>Musical Mutuality<break/>a. Communication<break/>b. Creative
                        Interaction</td>
                     <td>Sharing and Novelty</td>
                  </tr>
                  <tr>
                     <td>Meaning</td>
                     <td>Musical Attunement<break/>Acknowledgement,<break/>Space and Intimacy</td>
                     <td>Acceptance and Compassion</td>
                  </tr>
               </tbody>
            </table>
         </table-wrap>
         <p>Each selected musical segment underwent its own individual improvisation analysis, and
            it is not the point of this study to devalue the individual differences that the
            subjective experience of music creates. Despite wide structural differences, these
            specific musical elements represented three broad experiences that became the foundation
            of this research. The following sections will present these broad experiences of ‘music
            as health’ (<xref ref-type="bibr" rid="A2011">Abrams, 2011</xref>) and call upon
            individual experiences to enrich these explanations and enhance the values of
            improvisation as a musically mindful experience. The following table (Table 1) presents
            the three neurological boundaries that often influenced one’s experience of
            connection/disconnection in music. It also represents three broad experiences of music
            and their natural value of mindful qualities that came to transcend these
            boundaries.</p>
         <!-- sec lvl 3 begin -->
         <sec>
            <title>Musical Awareness (Exploration and Centring)</title>
            <!-- sec lvl 4 begin -->
            <sec>
               <title>Searching for Musical Focus and Attention: Time and Reality
                  Orientation</title>
               <p>The most apparent and frequently occurring characteristic of dementia portrayed in
                  musical interactions was the idea of reality/time disorientation. Frustration,
                  agitation, self-doubt, confusion, and exhaustion are extremely common ways of
                  being that were often present in sessions. This influenced the concept of being
                  dissociated from a present moment focus over musical time as Thaut (<xref
                     ref-type="bibr" rid="T2005">2005</xref>) discussed how temporal order can be
                  altered with neurological complications. In the context of reality and time, the
                  idea of musical mindfulness entered in regards to its unique concentration on
                  present moment awareness.</p>
               <p>
                  <xref ref-type="bibr" rid="KMMT2008">Kramer et al. (2008)</xref> wrote extensively
                  on mindfulness in the therapeutic relationship and described something similar to
                  these statements in a (verbal) process called <italic>Insight Dialogue.
                  </italic>The initial stage (labeled <italic>Pause</italic>) “refers to a temporal
                  pause from habitual thoughts and responses and an attitude of mindfulness toward
                  experience in the present moment” (p. 200). In this subchapter, mindfulness as a
                  musical experience comes to represent an orientation of internal time and reality
                  that is lost with those diagnosed with dementia. Overcoming unstable orientation
                  with the essence of a mindful awareness was analogous to the nature of a concrete
                  musical structure over time. The following section explains the role of
                  improvisation in understanding how this experience can manifest itself in the
                  music that is created.</p>
            </sec>
            <!-- sec lvl 4 end -->
            <!-- sec lvl 4 begin -->
            <sec>
               <title>Musical Experience: Musical Awareness</title>
               <p>In many musical examples, the fragile nature of musical connection often blurred
                  moments of musical focus and awareness in present time and reality. The analysis
                  of many segments, including this first reflective example, revealed a lost sense
                  of musical organization and form<bold>: </bold>
                  <italic>Laura (pseudonym) is playing the drum in a random manner, allowing the
                     sticks to rattle quietly on the surface. I continuously play two chords with a
                     staccato accent to see if she would respond to a stark and strong rhythm.
                     Almost immediately Laura begins to clearly play a beat along with me … she
                     loses this pattern after a few measures and begins mumbling to
                     herself.</italic>
               </p>
               <p>Snippets of clear rhythmic cells would often become lost as confusion took over;
                  anxiety and agitation dominated a willingness to play after an initial musical
                  sound; and self-doubt and extreme tentativeness erased any wish to engage. The
                  musical environment then became the context in re - structuring these experiences
                  so that confusion became clarity, anxiety became manageable, and insecurities
                  became willingness. In these situations, it was common to search for a rhythm or
                  sound that could create a point of mutual focus for the client and therapist to
                  orient towards. As a result, musical ideas were created, but often lost and left
                  behind as a new or altered idea was found to recreate another moment of fleeting
                  yet mutual musical focus. Aldridge (<xref ref-type="bibr" rid="AL2005"
                     >2005</xref>) highlighted the temporal nature of music as an offering for
                  structured creativity through its repetitive nature that encouraged attention and
                  connection (p. 32) The data revealed a sense of musical exploration and searching
                  amongst moments of musical centring that represented organized and clear
                  experiences in time and over time.</p>
               <!-- sec lvl 5 begin -->
               <sec>
                  <title>a. Musical Exploration</title>
                  <p>As Hick (<xref ref-type="bibr" rid="H2008">2008</xref>) described
                     mindfulness as a process of paying attention (p. 13), a sense of searching
                     penetrated many musical segments since moments of musical focus with this
                     population were often ephemeral. During these times an overwhelming sense of
                     confusion resulted. This experience of music represented an exploration between
                     different focal points of music until the participant and therapist were able
                     to unite upon a shared musical structure in time.</p>
                  <p>The idea of a continuous settled and unsettled musical movement reflects the
                     sensitive paradox of the participant’s willingness to continue and their ever
                     present vulnerability of confusion and self-doubt (among others). Sustaining a
                     moment of focus in time became the challenge and this often resulted in a sense
                     of musical instability. Thus these experiences are better described as a
                     musical balance between exploration and centring.</p>
                  <p>During one specific musical example the participant was playing the cymbal and
                     chimes. Her rhythm on the cymbal matched the beat of the drone in the bass of
                     the piano. However, at times her playing became unclear as she struggled to
                     maintain the beat. The therapists playing in the right hand was exploratory
                     which matched the less distinct sounds the participant was creating with the
                     chimes. The therapist experimented with short melodies in the upper register
                     using small intervals and descending lines. Despite the focused nature of the
                     simple tonic and dominant pedal, there was still a sense of exploration as
                     there was an attempt to find a musical sound that could allow both individuals
                     to maintain a sense of time and yet develop other musical elements and timbres.
                     This was represented by the inconsistent main beat as well as the wandering
                     quality of the melodic figures in the right hand of the piano. In this example
                     it appeared the participant was grasping her sense of time from the consistent
                     beat of the drone. Musical segments that embodied this concept of musical
                     exploration, allowed the therapist to understand the impact in offering (in
                     these situations) a centred and clear temporal dynamic in which the participant
                     and therapist can share.<bold> </bold>In the analysis it was written: <italic>I
                        hear Kate (pseudonym) trying to play a rhythm but also losing it – I am
                        unsure of how to support her in this moment, I feel confused and uncertain.
                     </italic>The idea of further centring can be seen in the discussion and musical
                     example of the following section.</p>
               </sec>
               <!-- sec lvl 5 end -->
               <!-- sec lvl 5 begin -->
               <sec>
                  <title>b. Musical Centring</title>
                  <p>Through the analysis of many similar segments, musical centring is described as
                     a way of focusing the therapist and participant towards a shared temporal
                     structure. The idea of musical focus should not belittle the quality of music
                     that is being offered, which is why the word minimalism has been chosen, a
                     sophisticated way of using minimal musical material. From an expansive and
                     exploratory state of temporal incoherence in music, it often became apparent
                     when the participant and therapist discovered something musical to orient
                     towards. In retrospect, the therapist missed many of these small musical cues
                     in sessions. When discovered however, the music seemed to scale down to the
                     very sound the client and therapist were able to focus on. Whether on the piano
                     or using percussion instruments (the choices available at the facility), rhythm
                     often became the element of clarity. This makes sense as many neurological
                     sources, including Thaut (<xref ref-type="bibr" rid="T2005">2005</xref>),
                     indicate that rhythm can influence how we perceive time and space (p. 176). In
                     the second phase of <italic>Insightful Dialogue</italic> called
                        <italic>Phasing</italic>, <xref ref-type="bibr" rid="KMMT2008">Kramer et al.
                        (2008)</xref> stated the purpose of focusing in mindfulness is to step out
                     of habitual patterns, to focus on the space around them, and to develop
                     ‘inner-stability’ (p. 201). The following are examples of musical qualities
                     from numerous segments where this idea of stability (often rhythmically) would
                     occur:</p>
                  <list list-type="order">
                     <list-item>
                        <p>Repetition - Participants often offered a basic
                           beat or simple/small rhythmic cell that they could only reproduce a few
                           times. A repetitive beat or rhythmic cell often reoriented the
                           participant and often provided the structure for them to maintain their
                           beat/theme.</p>
                     </list-item>
                     <list-item>
                        <p>Musical Space – The above concept was often
                           complimented with static harmonic ideas on the piano; open fifths in the
                           bass (and other open intervals), octaves, one consistent chord/drone or
                           even a single tone. If present, melodies often contained only a few
                           intervals, were repetitive and rhythmically steady.</p>
                     </list-item>
                     <list-item>
                        <p>Musical Clarity – These musical qualities
                           constructed the small structural themes that often captured the attention
                           of participants. They offered structure through clear thematic statements
                           in which both the therapist and participant could orientate towards. This
                           often became the structure in bringing the improvisation to further
                           musical places, while maintaining orientation and awareness.</p>
                     </list-item>
                  </list>
                  <p>In learning from moments of musical exploration, the next musical example
                     represents a focus of musical material. Musical space was given to a
                     participant who was hesitant on playing and had been presenting herself as
                     confused and agitated. This space was created through the alteration of silence
                     and the use of two dominant seventh chords in F major on the piano along with a
                     simple vocal melody. Slowly, the participant played the cymbal within the
                     structure of the musical material presented by the piano. These cues are small
                     but have been the result of musical simplicity, space and patience.</p>
                  <p>Through the idea of musical centring, participants’ rhythms that were once
                     imprecise and inconsistent (or became this way), became clear and continuous.
                     The reconstruction of a lost rhythm was a subtle indicator of the client’s
                     awareness to the present musical moment. Those that lost a sense of music
                     making (or had difficulty producing in the first place) often predicted the
                     simplicity of certain musical material and perhaps allowed them to feel
                     grounded and safe enough to finally enter into the music. Schwarz (<xref
                        ref-type="bibr" rid="S1980">1980/81</xref>), regarding the composer’s, Steve
                        Reich’s<sup> </sup>minimalist style, wrote that repetition can focus our
                     internal minds on small details that develop our attention to the overall form
                     (p. 378). In attempts to facilitate a creative musical experience, moments were
                     encountered when the participants may not have even been aware of themselves in
                     the music therapy room. These moments of overwhelming music and saturation
                     often contributed to the anxiety or disorientation they may have been
                     experiencing. They also overwhelmed those who initiated a clear musical figure
                     and may have been able to maintain this had the responding music been more
                     focused to meet this.</p>
                  <p>The following example (Figure 1) is another portrait of musical awareness
                     through the rhythmic utilization of open fifths. This participant had trouble
                     physically finding the drum and keeping a beat for longer than a measure. In
                     this minute segment, a consistent rhythm was repeated by the therapist on the
                     drum, and this was supported by three open fifth intervals in the bass of the
                     piano. A simple vocal line was used and repeated. The participant struggles at
                     times to maintain the rhythm but is actively focused towards the beat and the
                     groove of the music This example represents a repetition of simplistic musical
                     material within an aesthetic setting in which the participant can experience
                     awareness.</p>
                  <fig id="fig1">
                     <label>Figure 1</label>
                     <caption>
                        <p>Musical Excerpt 1</p>
                     </caption>
                     <graphic id="graphic1"
                        xlink:href="Pictures/100000000000028B000000DDDE664AA7FCE3715B.jpg"/>
                  </fig>
                  <p>Within this experience of improvisation, the observations of <italic>musical
                        self-awareness</italic> are the only indication that there is some sort of
                     orientation occurring. However, whether this attention is musical, personal, or
                     habitual (among many other factors), is currently unknown. Wallace (<xref
                        ref-type="bibr" rid="BR2003">as cited in Brown &amp; Ryan, 2003</xref>),
                     described awareness as a varying experience that can involve “clarity” or
                     ‘”blunted thought or action” (p. 824). At this point, stating that the
                     participant is mindfully aware in music is subjective. Despite whether musical
                     attention at this point is habitual or meaningful, the occurrence of it is
                     necessary before we can offer another musical experience. The following section
                     describes a way in which we can understand the movement from concentration to
                     musical creativity and communication, when a participant is willing. This
                     section introduces more concrete experiences of music and the implication they
                     have towards less ambiguous moments of connection and mindfulness</p>
               </sec>
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            </sec>
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         </sec>
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         <!-- sec lvl 3 begin -->
         <sec>
            <title>Musical Mutuality (Communication and Creative Interaction)</title>
            <!-- sec lvl 4 begin -->
            <sec>
               <title>Attaining Musical Sharing and Novelty: Communication</title>
               <p>Two qualities of dementia that influenced the manifestation of music in this
                  research were monotony/sensorial behaviours and self-doubt/hesitancy.
                  Consequently, these inhibited the potential communicative experiences of
                  improvisation. Some participants could go through phases of musical searching
                  before discovering a strong musical focus, which remained stable, while others
                  immediately engaged in a strict and stable musical pattern. Regardless, it was
                  important to enhance moments of individual awareness with musically mindful
                  moments of communication and creativity/novelty. In this way, it was possible to
                  breakdown the boundaries of sensorial motions and self-hesitancy to be creative
                  and communicative in music. Aldridge (<xref ref-type="bibr" rid="AL2005"
                     >2005</xref>) discussed how when we are not in touch with timing then our
                  movements are affected, which further influences our ability to communicate (p.
                  29). If we can reconstruct musical awareness, then it is possible to re-coordinate
                  movements in the hopes of achieving a shared musical experience.</p>
               <p>Referring again to <xref ref-type="bibr" rid="KMMT2008">Kramer et al.
                     (2008)</xref> and<italic> Insightful Dialogue</italic>, the next mindful phase
                  is called <italic>Openness,</italic> which they described as the development of
                  internal focus to openness and awareness of external context (p. 200). In this
                  sense, openness refers to the openness towards others (the therapist) and the
                  environment (the improvisation we created together) and serves to dissolve
                  boundaries of communication (influenced by dementia). In the same context they
                  also refer to the stage called<italic> Trust Emergence</italic>, which was
                  described as a spontaneous practice that is adaptable to the present moment (p.
                  200). The term trust comes to represent more than a musical dialogue between two
                  people. It can be seen as another level of communication - a mutually shared and
                  creative experience with another. These mindful qualities come to portray a mutual
                  willingness to move some place creative and novel in a reciprocal musical
                  dialogue. The movement from a subjective inward focus to outward expression
                  creates a clear experience of connection that manifests itself in music in a
                  different way. However, this experience still contains the fragile factors
                  inherent in the musical qualities of these participants. At this point it is
                  possible to see if musical cells have creative vision and a potential for sharing,
                  two concepts often lost with this population.</p>
            </sec>
            <!-- sec lvl 4 end -->
            <!-- sec lvl 4 begin -->
            <sec>
               <title>Musical Experience: Musical Mutuality</title>
               <p>Music became the experience that could reconstruct focused, yet unconscious and
                  pervasive motions into communicative and creative playing. In these instances the
                  musical environment turned into a landscape of accompaniment where the participant
                  could go back and forth between moments of musical awareness/repetition and
                  musical dialogue and creativity. Musical dialogue enabled tentative and gentle
                  playing to be encouraged and also allowed metronomic players to become aware of
                  another form of rhythmic experience. Pushing the boundaries of musical creativity
                  enabled participants to play beyond a basic beat and truly explore their capacity
                  for musical climax. However, despite these more extreme experiences, musical
                  awareness was extremely important in the continuity and resolution of such
                  vulnerable and often fragile moments in music.</p>
               <!-- sec lvl 5 begin -->
               <sec>
                  <title>a. Musical Communication</title>
                  <p>In many musical segments musical invitations and responses were clear and
                     overemphasized, while the musical space left in response for participants
                     demanded time and patience. The embellishment of musical dialogue comes from
                     two distinct ways in which dementia influenced the participant’s personalities
                     in music, despite the presence of temporal orientation. The first seemed to be
                     a manifestation of frailness, feelings of worthlessness, and hesitation, common
                     characteristics found with each participant in their uncertain musical rhythms
                     and melodies. The therapist’s exaggerated musical ideas were often simple and
                     remained tonally unresolved as an invitation to continue. Occasionally, the
                     therapist had to repeat this idea a number of times before participants were
                     willing to continue. This patience was often imperative and at times, sudden
                     motions or swells of music would diminish any motivation that had been
                     potentially cultivating. When participants did engage in a response/dialogue
                     the therapists timing in acknowledging this sometimes demanded a sense of
                     musical delicacy. Musical acknowledgments to their responses were usually
                     immediate and met their sound. Leaving too much space and ambiguity in musical
                     answers often gave participants a reason to become overcome by their hesitation
                     and uncertainty again. The following (Figure 2) is an example of a gentle yet
                     expressive and clear dialogue in music from the data.</p>
                  <fig id="fig2">
                     <label>Figure 2.</label>
                     <caption>
                        <p>Musical Excerpt 2</p>
                     </caption>
                     <graphic id="graphic2"
                        xlink:href="Pictures/100000000000017800000098286A2CE57095480C.jpg"/>
                  </fig>
                  <p>In the analysis it was written:</p>
                  <disp-quote>
                     <p>
                        <italic>Improvising around a light theme by Grieg (Arietta), I leave spaces
                           for the participant to respond with small rhythmical cells before
                           reflecting back this material. This material involves consonant harmonies
                           in E flat major and phrases that end in an upwards melodic movement which
                           lends itself to be carried on by another. I allow the participant to
                           initiate the start of a new phrase, yet acknowledge this almost
                           immediately as her soft and small cues are hesitant and quiet.</italic>
                     </p>
                  </disp-quote>
                  <p>Another example of how clear musical communication manifested itself was with
                     participants who played in a metronomic manner. In some cases the therapist
                     utilized different tempos and rhythmic ideas to interact with someone who
                     became fixated on a steady beat. Whereas some participants enjoyed this steady
                     sensation while being aware of the musical environment, others became
                     completely lost in the motion and the aim was to bring them into a musical
                     interaction. This phenomenon highlighted the potential ambiguity behind an
                     apparent demonstration of musical focus and the fragility of music in offering
                     specific musically-cognitive experiences to participants.</p>
                  <p>One participant became so captivated by a musical beat that it seemed habitual,
                     despite changes in a larger musical context. The therapist attempted to match
                     the participant’s strong beat at first, using a repetitive rhythmic pattern
                     with thick chords in a descending A minor chord progression. Despite the
                     building of tempo, the therapist decided to leave this idea behind and play
                     sparse and slow chords. The participant disregarded this aesthetic alteration
                     and continued with the strength and vigour that had been established. It is
                     through this experience one could understand how this participant was fixed
                     with a musically metronomic experience. It was also learned (as you will see in
                     the next musical example) how one could acknowledge this groove yet also allow
                     the participant to experience rhythm in a different musical context.</p>
                  <p>Within the data, focusing on a dialogue through changes in groove became an
                     important experience in allowing participants to hear another and react with
                     them in music. This involved tempo changes, emphasis on the offbeat, rhythmic
                     phrases with rests, using polyrhythms and changing the emphasis of beat (half
                     time/double time). In an improvisatory dialogue G. Aldridge (<xref
                        ref-type="bibr" rid="AL2000">2000</xref>) discussed how he searched for
                     ways to offer rhythmic variety in order to create a musical environment the
                     client could react to (p. 155). The following (Figure 3) is an example of how
                     the participant mentioned in the previous musical segment was a part of a
                     rhythmic exploration outside of a basic beat. The difference in this segment is
                     that the therapist had acknowledged her habitual rhythmic need for a longer
                     period of time through a repetitive and simple melody and rhythmic harmonies in
                     F mixolydian. As this consistent beat was built upon, the piano theme was able
                     to ‘take off’ rhythmically by the therapist playing fast and florid musical
                     figures in the upper register. The client immediately responded by changing her
                     tempo and doubling her speed. The two resolved this by coming back to the main
                     beat (see figure 3) and its accompanying melodic and harmonic material.</p>
                  <fig id="fig3">
                     <label>Figure 3</label>
                     <caption>
                        <p>Musical Excerpt 3</p>
                     </caption>
                     <graphic id="graphic3"
                        xlink:href="Pictures/100000000000015D0000007F90E17E0777181A23.jpg"/>
                  </fig>
               </sec>
               <!-- sec lvl 5 end -->
               <!-- sec lvl 5 begin -->
               <sec>
                  <title>
                     <bold>b. Creative Interaction</bold>
                  </title>
                  <p>The idea of a shared creative encounter is often ambiguous and subjective.
                     However, this particular experience was sculpted by the symptoms of dementia
                     and how music was able to push their communicative limits. These ‘limits’ were
                     different for each individual, some only being able to achieve a level of
                     extended musical focus with minimal musical material. However, there were
                     distinct (though not as common) experiences of musical climax and creative
                     exploration where a reciprocal expression was shared between the participant
                     and therapist. In this context, communication can be seen in a creative light
                     of novel exploration with another. These moments often occurred when
                     participants were willing to creatively express themselves in a spontaneous
                     musical environment but needed the context and movement of the music to allow
                     them to be a part of this. Fatigue, the comfort of musical monotony, and
                     tentativeness often inhibited this experience for some participants. Yet
                     others, if strategically and musically encouraged, could enter into this world.
                     This type of musical participation was able to offer a clear experience of
                     mutual creation, trust in the present moment, and the confidence to be a part
                     of a spontaneous musical moment, which is again reflected in the qualities of
                     mindfulness. These moments were sometimes fleeting and easily lost, especially
                     to fatigue. Moments of musical flourishes were often contrasted by strong
                     resolutions of predictable and stable musical patterns that the participant
                     could foresee. Also, a predictable musical element, such as a consistent rhythm
                     or tonal centre, was often present throughout moments of musical ambiguity.
                     Taking a participant to a heightened musical state for too long, without a
                     sense of musical grounding, often resulted in a loss of musical orientation.
                     This was a result of the uncertainty, confusion and sensitivity that dementia
                     can create.</p>
                  <p>Musical figures of ‘creativity’ were sometimes represented through atonal
                     implications, rhythmic ambiguity, flourishing melodic figures and strong
                     musical pushes towards a climax (through dynamics, tempo and texture).
                     Atonality was a rare occurrence in sessions, as some participants seemed to
                     engage more when music was more tonally and formally clear. The hidden
                     structural implications of atonality were often confusing for participants and
                     this provided the therapist with valuable information in offering this novel
                     musical experience. Perhaps for some participants their musical focus and
                     awareness were influenced by the clear audition of changing musical structures.
                     Thus, if more obscure musical figures were being used, incorporating a
                     consistent familiar musical element offered something for individuals to
                     musically focus on and grasp. The times atonality was implicated in the
                     therapists musical contributions were when participants were engaged
                     melodically (using the piano) and their production had a wandering quality. In
                     early attempts to match the resulting chromaticism, the therapist’s atonal
                     figures lacked structure and the ensuing musical sound was one of uncertainty
                     (which resulted in a loss of musical engagement). However, once the therapist
                     employed a clearly audible repetitive rhythmic pattern/basic beat or a strong
                     and revisited fundamental tone, cohesion was often restored and a musical
                     structure of focus was available for participants.</p>
                  <p>This phenomenon was congruent with obscured rhythms, flourishing melodic
                     patterns, and intense climaxes in the music (through the building tension of
                     texture, dynamics, and tempo). A free sense of timelessness often resulted in
                     an immediate experience of musical disconnect, but there were ways in which
                     this ‘timeless’ feeling could be experienced while keeping a theoretical sense
                     of time. Polyrhythms and different accents of beat were two elements in the
                     data that were used most frequently. In hindsight, the use of different meters
                     (7/8 and 5/8) and frequently changing meters provided this experience as well.
                     Following a short period of rhythmic ambiguity in the data, the therapist would
                     often fall back into a strong basic beat. Climaxes of melodies, texture, tempo
                     and dynamics were frequently contrasted by simple and repetitive musical
                     structures, often initiated by the participant, which reintroduced predictable
                     musical material. These rhythmical and tonal resolutions demonstrated the
                     participants’ understanding of musical process and form and the ever constant
                     need of temporal cohesion. These descriptions of musical tension and release
                     are inherent in most natural musical formations, but it is the analysis of
                     these moments in therapy that allow therapists to understand potential
                     experience of musical community and expression. The following is a personal
                        reflection<bold>: </bold>
                     <italic>Through the use of a simple chord progression in E major and a lyrical
                        melody (once created by the participant) the participant and I engage in a
                        musical climax of tempo, texture, and dynamics. Movements are strong and
                        there is a sense of mutuality within a structured and supported musical
                        landscape. Despite the building of material, the heart of the improvisation
                        stays simple, and the two are grounded by rhythm and harmony and clear
                        musical direction.</italic>
                  </p>
                  <p>Through the participants’ involvement in a climactic musical phrase, therapists
                     are able to offer them a novel and creatively spontaneous interaction.
                     Returning to a comprehensive quote by Aldridge (<xref ref-type="bibr"
                        rid="AL2005">2005</xref>) involving timing, communication, and meaning, we
                     can use the latter part of his words in understanding the final subchapter of
                     results. “If this breaks down then we lose a sense of meaning for ourselves,
                     and we lose meaning as a person in a social context. What we do literally makes
                     no sense; This is the process of de-mentation” (p. 29). In musically mindful
                     attempts to offer awareness and communication, we can potentially offer meaning
                     and attunement back to those who have lost such feelings and experiences. While
                     we can understand how the above sections can offer a meaningful experience, the
                     following section describes meaning through a different and more intuitive
                     light involving mindful qualities of acceptance and compassion in music.</p>
               </sec>
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         </sec>
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         <!-- sec lvl 3 begin -->
         <sec>
            <title>Musical Attunement (Acknowledgment, Space and Intimacy)</title>
            <!-- sec lvl 4 begin -->
            <sec>
               <title>Offering Musical Acceptance and Compassion: Meaning</title>
               <p>The following section originates from a unique perspective surrounding the
                  experiences of acceptance and compassion with those living in long term care. As
                  discussed, a sense of personal and social meaning was often created through
                  musical interactions and connection. In addition to these encounters, the
                  therapist also searched for others ways in which they could offer this experience
                  when a physical interaction in music seemed inappropriate or impossible.
                  Throughout such work in long-term care, the therapist has been able to verbally
                  communicate with participants about their experiences of acceptance and compassion
                  within their environments. However, during moments where no words were spoken, a
                  personal opinion is the only source of perspective. While an objective stance can
                  be taken through musical manifestations of focused and opened experiences, one can
                  only speculate on non - verbal and hypothesized moments of acceptance and
                  compassion. However, these opinions are necessary in presenting a complete picture
                  of the experiences of music that arose from the data. This section of descriptive
                  musical encounters represents Aldridge’s (<xref ref-type="bibr" rid="AL2005"
                     >2005</xref>) moments of introspection as he claims that ultimately we must
                  trust in our own observations and ‘common humanity’ (p. 16). These reflections
                  were a method of understanding my musical role in enabling or disabling
                  participants from a meaningful interaction with their environment.</p>
               <p>An experience of acceptance and compassion in a musical interaction involves a
                  semiconscious stream of musical choices based on one’s sense of another in an
                  empathetic and vulnerable environment. In relation to mindfulness, Hayes,
                  Strosahl, and Wilson (1999) stated
                  that these concepts involve a “conscious decision to abandon one’s agenda to have
                  a different experience and an active process of ‘‘allowing’’ current thoughts,
                  feelings, and sensations” (<xref ref-type="bibr" rid="BLSCACS2004">as cited in
                     Bishop et al. 2004, p. 233</xref>). In musical segments when perceived emotions
                  were musically acknowledged there arose specific musical moments of truth, the
                  truth being the reality of life with dementia and in long term care. Returning to
                     <xref ref-type="bibr" rid="KMMT2008">Kramer et al. (2008)</xref> and
                     <italic>Insightful Dialogue, </italic>the next mindful phases are called
                     <italic>Listen Deeply </italic>and<italic> Speak the Truth.</italic> Similar to
                  the ideas of acceptance and compassion mentioned above, these stages look to the
                  receptivity of emotions, and “attunement to self and others” (p. 201). These
                  phases focus on the importance of mindfulness when interacting with another.</p>
               <p>The settings in which these participants have been placed often take away the
                  opportunity for individuals to mindfully <italic>feel </italic>their reality, let
                  alone with another musically empathetic and understanding individual. In a sense,
                  they lose one of the only ways in which they may be able to sense themselves as a
                  part of a meaningful and interactive whole. This third and final experience of
                  music was a representation of a warm, receptive, and attentive listener to real
                  and emotional needs. This section serves to understand those moments when we can
                  only rely on our perceptions of others’ gestures, movements, and states of being
                  to offer communal meaning. In these moments, asking for musical participation was
                  unfitting.</p>
            </sec>
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            <sec>
               <title>Musical Experience: Musical Attunement</title>
               <p>In many musical segments, it was difficult to create a meaningful yet physically
                  active musical interaction. Upon reflection, it was apparent that the participant
                  was fatigued, needed space, or was being a part of the musical environment in a
                  reflective manner. When we understand the diagnosis of dementia, this makes sense.
                  Consequently, their “being” in music was not directly open and it was important to
                  not modify these boundaries in such a straightforward manner. At these times, the
                  music became more emotionally informed to create feelings of connection and care
                  for those who needed to “just be” as Aldridge (<xref ref-type="bibr"
                     rid="AL2005">2005</xref>) discussed how timbre is a crucial musical element
                  in addressing emotional expression (p. 37). In these moments, the therapist often
                  turned to particular modes and tonalities, utilizing the major and minor
                  implications within each to accommodate ever-changing cues of emotion. Their
                  emotionally informed musical intuition was heightened, and as a result, the use of
                  musical elements was extremely focused on intervallic quality, the construction of
                  phrases, and harmonic underpinnings. This diverges from the first two sections of
                  musical experiences, as the musical focus often surrounded the construction and
                  enhancement of rhythm as the germinal musical cell.</p>
            </sec>
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         </sec>
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         <!-- sec lvl 3 begin -->
         <sec>
            <title>Acknowledgment, Space and Intimacy</title>
            <p>The following (Figure 4) is an example of a participant who had been engaged in an
               interactive dialogue for an extended period of time. She became fatigued and was
               unable to consistently hold her body up in her wheelchair. She continued to play
               during these moments of fatigue, and the music was mutually paradoxical. In this
               example, the piano support utilized the Phrygian mode in C, acknowledging the
               participant’s fatigue with minor elements and falling intervals of the mode, and
               acknowledging her bursts of energy to play with more major elements and open
               intervals.</p>
            <fig id="fig4">
               <label>Figure 4</label>
               <caption>
                  <p>Musical Excerpt 4</p>
               </caption>
               <graphic id="graphic4"
                  xlink:href="Pictures/10000000000001000000008C58F0B8440DB8D177.jpg"/>
            </fig>
            <p>The participant ended up rising and falling with the music (however, we can only
               subjectively assume who is influencing whom). A musical landscape was created where
               she could utilize her passion to play but also rest when needed. The use of the
               Phrygian mode at this time was intuitive. The therapist had consistently practiced
               within this mode and had come to understand the heaviness yet beauty that was
               inherent in its intervallic make up.</p>
            <p>On a contradictory note, there were numerous examples where the therapist continued
               to ‘encourage participation’ to ‘reach’ the non – musical aims of social engagement
               and improvement of motor skills. In hindsight, these attempts seem superficial and
               ignore the immediate emotional portrait of the participant within the music. While
               there were no prescriptive formulas for emotional musical construction, the emphasis
               on one’s musicological responsibility as clinical improvisers becomes magnified.
               While therapists cannot generalize what musical qualities mean to others, there are
               inherent universal qualities that they need to practice to understand what they can
                  <italic>potentially </italic>mean in therapy.</p>
            <p>The next example represents particular moments when participants appeared to relate
               to the musical experience in a receptive manner, indicating their presence through
               body language, gestures, and vocalizations. These individuals were more isolated and
               withdrawn, and it was important to enhance interaction in subtle ways. In these
               moments the idea of emotionally informed music was significantly intensified again
               and the idea of musical simplicity and space became important. Musically pushing or
               overwhelming those who needed space became detrimental in attaining a form of
               physical connection. At times, the music often took a concentrated stance to create
               moments of physical intimacy; an experience that is represented in the following
                  reflection<italic>:</italic>
               <bold>
                  <italic> </italic>
               </bold>
               <italic>Utilizing small and consonant intervals (3rds and 6ths) in the upper register
                  of the piano the participant moves closer to the piano until her head leans
                  forward to meet my own. The intervallic quality is open and soft as a simple and
                  lyrical melody line is being sung</italic>. The therapist would often use elements
               similar to those described in the first description of musical
                  experience,<italic> </italic>such as open intervals, octaves, and single
                  tones.<italic> </italic>The voice also became important at these times. The
               personal quality and non - intrusive potential of the voice seemed to create a safe
               ’calling’ quality of connection and care.</p>
            <p>This final experience of music with these participants balanced musical space and
               focused musical intuitions. The effect was often a connection through intimacy
               created with body language and the space to rest and reflect. These reflections came
               from direct requests from participants as well as spontaneous moments of nostalgia
               that were discussed afterwards. The resulting experience has been viewed as a musical
               landscape that reflects individuals and allows them to be in a realistic environment
               of care and truth. When constructed, in a musical sense, a space was created that
               allowed participants to enter a form of connection, in active or receptive ways.
               Musical construction, in this context, is the conscious construction of musical
               material used with a direct intention of achieving a particular feeling or
               atmosphere. It is these musical experiences that emphasized the true vulnerability
               and emotional strength inherent in those affected with dementia.</p>
            <p>Sabat (<xref ref-type="bibr" rid="S2001">2001</xref>) described how those with
               dementia can still communicate, maintain speech, and engage socially and creatively
               with their given context (p. 28). This creative and caring environment of
               conversation is one we can offer our clients naturally, within the context of music.
               As a musically mindful experience, acceptance and compassion originate from the
               therapist, as we cannot assume these feelings of our participants. Through their cues
               of intimacy and reflection, it seems imperative that we offer these musically mindful
               qualities of acceptance and compassion first, in the hopes that our participants can
               bring themselves and their realities together in our supportive environment.</p>
         </sec>
         <!-- sec lvl 3 end -->
      </sec>
      <!-- sec lvl 2 end -->
      <!-- sec lvl 2 begin -->
      <sec>
         <title>Conclusion</title>
         <!-- sec lvl 3 begin -->
         <sec>
            <title>A Cohesive Concept: Music as a Mindful Medium</title>
            <p>Improvised music is the medium for an initial contact with participants. This musical
               contact can inform a more stable connection in the music, or an obscured and fragile
               connection. These experiences can often result from our current states of wellbeing
               (whether they are influenced by dementia or not). Through the structures of music,
               contact is initiated through a musical statement and we come to understand what this
               contact means through detailed analysis of musical reactions. We can further
               construct music, through free yet structured improvisation to provide specific
               experiences of music and the unique virtues it has to offer. Spontaneous yet
               structured music remains the moment by moment, intentional medium that can connect to
               and understand the meaning of participant’s interaction and the potential paths it
               might travel. The resulting data is not a specific process and remains a flexible and
               open framework of improvisation. However, a musically mindful focus gives us the
               opportunity to understand the construction of music and the impact it can have on
               certain ‘boundaries’ of dementia. Thus, the resulting title of this paper is;
               Clinical Improvisation as a Musically Mindful Experience in Long Term Care. Music
               qualities and mindful qualities are viewed as an analogous experience that is unique
               to clinical improvisation.</p>
         </sec>
         <!-- sec lvl 3 end -->
         <!-- sec lvl 3 begin -->
         <sec>
            <title>A Cohesive Concept: Further Implications</title>
            <!-- sec lvl 4 begin -->
            <sec>
               <title>Music and Mindfulness: Individuals in Long Term Care</title>
               <p>Presenting improvisation to create a musically mindful experience can be offered
                  to any individual. However, it is the uniqueness of dementia that makes this
                  process so distinct in long term care. The disease’s qualities affect how the
                  process is initiated and cultivated and how we can address the immediate needs of
                  those affected. Quality of life has been discussed extensively within the context
                  elder care, and as we have seen, mindfulness is a meaningful and creative way of
                  offering characteristics which are involved in wellbeing and a higher quality of
                  life. </p>
               <p>Brown and Ryan (<xref ref-type="bibr" rid="BR2003">2003</xref>) highlighted
                  autonomy, competence, and relatedness as key experiences in mindfulness. How
                  important are these experiences to those in settings where spontaneous, creative,
                  and meaningful interactions are virtually non - existent? Somewhere where the
                  mechanical and unconscious degenerative characteristics of aging are only enhanced
                  by more mechanical and unconscious environments? In the fragile, yet strong,
                  environment of music therapy with those with dementia, it is crucial that our
                  clinical musicianship is spontaneous yet uniquely and intentionally structured, to
                  enhance the musical cell that becomes the key to connecting with those we work
                  with.</p>
            </sec>
            <!-- sec lvl 4 end -->
            <!-- sec lvl 4 begin -->
            <sec>
               <title>Music and Well Being</title>
               <p>It is important from a musicological perspective to understand the construction
                  and significance of musical structures that seem to have the ability to rewire our
                  neurological processing and affect our overall state of health. Styles, rhythm,
                  musical dialoguing, musical landscapes, and emotionally informed choices of
                  modes/scales/intervals were global concepts of music discussed in this paper.
                  While each particular example may not elicit the same response in another
                  individual, it was important to note the clinical thread these musical ideas had
                  throughout the data. In understanding the impact the aesthetics of music can have,
                  we can then become more aware of our improvisational choices as clinical
                  musicologists in therapy. Instead of seeing these concepts as two separate
                  identities that need to be bridged through other mediums outside of music, it is
                  possible to understand the language of music as a unique expression of cultivating
                  human health (<xref ref-type="bibr" rid="A2011">Abrams, 2011</xref>). In this
                  light we are saying one’s musical self is an artistic representation of one’s
                  existence through the formations of musical components (<xref ref-type="bibr"
                     rid="NR2007">Nordoff &amp; Robbins, 2007</xref>). Is it not possible to
                  understand global musical threads within individual experiences as evidence that
                  formations of music can inform and restructure how people relate to themselves and
                  the world, within a creative improvisatory context? Can we not consider that
                  perhaps it is our contexts in life that we need to consider changing in
                  understanding one’s capacity to function on numerous levels? This research
                  challenges us to answer these questions, not only in elder care but across all
                  populations.</p>
            </sec>
            <!-- sec lvl 4 end -->
         </sec>
         <!-- sec lvl 3 end -->
         <!-- sec lvl 3 begin -->
         <sec>
            <title>Final Thoughts</title>
            <p>As therapists, we must discover our responsibilities in offering these
               individuals ways in which medical and environmental boundaries can dissipate, thereby
               revealing a conscious, creative and interactive human being. From the perspective of
               a clinical improviser, it becomes our musical responsibility to understand syntactic
               and semantic experiences of musical structures and their resulting pragmatic effect
               in therapy. As a result of this work, it is evident that empirical value can be
               expressed through pure qualitative experiences of quantitative musical formations. In
               this research, musical structures were discovered that were able to reflect
               experiences of mindfulness despite the appearance of medical boundaries and obstacles
               with those diagnosed with dementia. It is integral to continue these types of
               investigations in order to meet the musicological responsibility that is inherent to
               our work as a clinical improvisers. For those diagnosed with dementia (in long term
               care), life seems to be in a state of liminality; a state where life and death are
               neither attainable nor an immediate reality and thus an altered form of existence
               between two states of being is manifested. While life inevitably fades between the
               spectrum of existence and death, the aesthetics of music will perpetually remain
               ubiquitous and obtainable to reconstruct the notion of form and life.</p>
         </sec>
         <!-- sec lvl 3 end -->
      </sec>
      <!-- sec lvl 2 end -->
   </body>
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