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   <front>
      <journal-meta>
         <journal-id journal-id-type="DOAJ">15041611</journal-id>
         <journal-title-group>
            <journal-title>Voices: A World Forum for Music Therapy</journal-title>
         </journal-title-group>
         <issn>1504-1611</issn>
         <publisher>
            <publisher-name>Grieg Academy Music Therapy Research Centre, Uni Research
               Health</publisher-name>
         </publisher>
      </journal-meta>
      <article-meta>
         <article-id pub-id-type="doi">https://dx.doi.org/10.15845/voices.v17i2.897</article-id>
         <article-categories>
            <subj-group>
               <subject>Reflections on Practice</subject>
            </subj-group>
         </article-categories>
         <title-group>
            <article-title>Mentalization Based Treatment (MBT): A Possible Theoretical Frame for
               Music Therapy Practice in Clinical Psychiatry</article-title>
         </title-group>
         <contrib-group>
            <contrib contrib-type="author">
               <name>
                  <surname>Hannibal</surname>
                  <given-names>Niels</given-names>
               </name>
               <xref ref-type="aff" rid="aff1"/>
            </contrib>
            <contrib contrib-type="author">
               <name>
                  <surname>Schwantes</surname>
                  <given-names>Melody</given-names>
               </name>
               <xref ref-type="aff" rid="aff2"/>
               <!--Fixme! Properly tag <adress>...</adress>:-->
               <!--institution|addr-line|city|country|phone|postal-code|state|email|ext-link|uri-->
               <address>
                  <email>melodyschwantes@gmail.com</email>
               </address>
            </contrib>
         </contrib-group>
         <aff id="aff1"><label>1</label>Aalborg University, Denmark</aff>
         <aff id="aff2"><label>2</label>Appalachian State University, United States</aff>
         <contrib-group>
            <contrib contrib-type="editor">
               <name>
                  <surname>McCaffrey</surname>
                  <given-names>Tríona</given-names>
               </name>
            </contrib>
         </contrib-group>
         <contrib-group>
            <contrib contrib-type="reviewer">
               <name>
                  <surname>Pedersen</surname>
                  <given-names>Inge Nygaard</given-names>
               </name>
            </contrib>
            <contrib contrib-type="reviewer">
               <name>
                  <surname>Metzner</surname>
                  <given-names>Susanne</given-names>
               </name>
            </contrib>
         </contrib-group>
         <pub-date pub-type="pub">
            <day>1</day>
            <month>7</month>
            <year>2017</year>
         </pub-date>
         <volume>17</volume>
         <issue>2</issue>
         <history>
            <date date-type="received">
               <day>21</day>
               <month>11</month>
               <year>2016</year>
            </date>
            <date date-type="accepted">
               <day>20</day>
               <month>2</month>
               <year>2017</year>
            </date>
         </history>
         <permissions>
            <copyright-statement>Copyright: 2017 The Author(s)</copyright-statement>
            <copyright-year>2017</copyright-year>
            <!--   <license license-type="open-access" xlink:href="http://creativecommons.org/licenses/by/4.0/">
            <license-p>This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.</license-p>
        </license>-->
         </permissions>
         <abstract>
            <p>The mentalization based treatment (MBT) model may be a valuable theoretical
               perspective for music therapists to consider using with clients in need of mental
               health care, particularly those with borderline personality disorder. This article
               explores some of the basic principles of MBT and its application to music therapy. We
               have included a case study and reflections for further consideration. It is our hope
               that music therapists will begin to incorporate this model within their treatment and
               care of clients with psychiatric disorders.</p>
         </abstract>
         <kwd-group kwd-group-type="author-generated">
            <kwd>mentalization based treatment</kwd>
            <kwd>borderline personality disorder</kwd>
         </kwd-group>
      </article-meta>
   </front>
   <body>
      <!-- sec lvl 2 begin -->
      <sec>
         <title>Introduction</title>
         <p>A woman was playing an improvisation together with me (NH), her music therapist. It was
            our first session. She was in her 40s. She was slim, well-dressed with makeup and hair
            in order, and not very tall. She seemed calm and appeared to be nothing out of the
            ordinary. In the first session, she quickly told me about a traumatic loss of her fiancé
            who died in an accident 20 years ago. She presented this loss with no emotion and still
            gave me the impression that she had not yet processed this traumatic event. After
            talking some more, we engaged in playing an improvisation together on two separate
            pianos facing one another. She played one note at a time, simply playing like there was
            only the next note. I accompanied her note while playing a stable grounding rhythm, a
            few notes, and sometimes some simple chords. There was little progression in the music.
            Then, the music began to form, a simple melody coming from her, and a simple harmonic
            ground coming from the therapist, added to a stable pulse. The music had an emotional
            quality, quiet, maybe sad, or even peaceful. She stopped and said it was peaceful. She
            associated being at peace with being dead, and suddenly the process of therapy took a
            new turn. The intimacy level changed. What were only tones on a piano became a wish to
            die. The intensity of the emotions in this newly formed relationship with the therapist
            was almost overwhelming, and for the following weeks and months engaging in music became
            difficult and threatening for her. What happened? How can we understand this
            process?</p>
         <p>In this paper, we will present the mentalization based treatment (MBT) model as a
            theoretical model that can help define the process of music therapy. The model
            originates from verbal therapy (<xref ref-type="bibr" rid="F1989">Fonagy, 1989</xref>;
               <xref ref-type="bibr" rid="FGJT2002">Fonagy, Gergely, Jurist, &amp; Target,
               2002</xref>; <xref ref-type="bibr" rid="FL2009">Fonagy &amp; Luyten, 2009</xref>),
            however it is our belief that it is well-suited to music therapy and actually supports
            our methods and thinking about music therapy in psychiatry in very effective ways. It
            also challenges and brings a new perspective to the role of the therapist. This article
            aims to demonstrate why MBT is a new and suitable theoretical model for music therapy.
            While theories in music therapy have been established and utilized by clinicians
            internationally (<xref ref-type="bibr" rid="BGC2016">Bain, Grzanka, &amp; Crowe,
               2016</xref>; <xref ref-type="bibr" rid="CMK2015">Chwalek &amp; McKinney, 2015</xref>;
               <xref ref-type="bibr" rid="R2010">Rolvsjord, 2010</xref>; <xref ref-type="bibr"
               rid="S2015">Silverman, 2015</xref>; <xref ref-type="bibr" rid="SRB2013">Solli,
               Rolvsjord, Borg, 2013</xref>), theory about clinical work is in constant
            development.</p>
         <p>Music therapists often use the theoretical framework related to the treatment context in
            which they work. Every clinical setting has its preferred focus points and treatment
            agenda reflected in some sort of theoretical model. When we as music therapists work in
            such a setting, we have to be able to communicate the process and outcome of therapy
            with our clients to the interdisciplinary team. We need some kind of mutual theory and
            understanding as a bridge between music therapy and other forms of treatment. In this
            article, we present the view that since we cannot be non-theoretical we have to be
            explicit about the theory we use. It is therefore important to be clear about our
            theoretical framework when we describe our clinical practice.</p>
         <p>In this case report, we want to elaborate on how MBT can be relevant for discussing,
            understanding, and communicating about music therapy specifically with people with
            personality disorders. Clients with personality disorders and especially clients with
            borderline personality disorder (BPD) have unstable relationships, intense and unstable
            emotional states, and self-destructive behaviour. They experience emptiness or are
            overwhelmed by emotions that they do not understand (they cannot mentalize), and as a
            survival strategy they project their feelings, and use splitting and denial to keep
            their internal balance. They are often in distress, and their state of mind or their
            emotional state can change in an instant. This is why their relationships are so
            unstable. For more information see Bateman and Fonagy (<xref ref-type="bibr"
               rid="BF2007">2007</xref>).</p>
         <p>There are two main reasons for choosing MBT with clients with personality disorders.
            First, MBT is a treatment concept that is used worldwide in the treatment of people with
            personality disorders, particularly BPD (<xref ref-type="bibr" rid="BSWBVA2012">Bales,
               van Beek, Smits, Willemsen, Busschbach, Verheul, &amp; Andrea, 2012, p. 569</xref>; <xref ref-type="bibr"
               rid="KPUHWK2015">Kvarstein, Pedersen, Urnes, Hummelen, Wilberg, &amp; Karterud,
               2015, p. 72</xref>). The journal
               <italic>Personality Disorders: Theory, Research, and Treatment </italic>even
            published an entire issue in 2015 on the use of mentalization in the treatment of
            individuals with BPD. Mentalization utilizes the preferred clinical language that is
            used in many interdisciplinary teams in psychiatry (<xref ref-type="bibr" rid="BF2007"
               >Bateman &amp; Fonagy, 2007</xref>; <xref ref-type="bibr" rid="CKG2008">Choi-Kain
               &amp; Gunderson, 2008</xref>). It is the context language. It is therefore relevant
            for music therapy as a profession to be able to understand and possibly work within this
            frame. Second, the MBT community has paid very little attention to music therapy and
            what it can contribute to the model. We believe that music therapy can contribute
            something important here. What and how are the questions. In order to add to the MBT
            model we want to present this case and by doing so describe and unfold how we can
            understand what happens in music therapy from an MBT perspective. The paper will begin
            with a brief summary and background of MBT, followed by a case example on how the
            client’s attachment systems were activated and changed during the treatment, and how
            both active and receptive music therapy methods were utilized.</p>
         <!-- sec lvl 3 begin -->
         <sec>
            <title>What Is Mentalizing And What Is MBT?</title>
            <p>The term mentalization was first mentioned by researchers from the Ecole
               Psychosomatique de Paris who also worked with theory of mind (<xref ref-type="bibr"
                  rid="BF2010">Bateman &amp; Fonagy, 2010, p. 11</xref>). Bateman and Fonagy (<xref ref-type="bibr"
                  rid="BF2006">2006</xref>) took their work and developed the concept in the field
               of mental disorders. To mentalize is the ability to think, feel, and observe mental
               processes in others and in ourselves. Bateman and Fonagy (<xref ref-type="bibr"
                  rid="BF2010">2010</xref>) explained it this way: “Mentalization, or better
               mentalizing, is the process by which we make sense of each other and ourselves,
               implicitly and explicitly, in terms of subjective states and mental processes” (p.
               11). MBT is a treatment model that was developed by Fonagy and Bateman and others
               more than 20-years ago (<xref ref-type="bibr" rid="F1989">Fonagy, 1989</xref>).</p>
            <p>Mentalizing is defined as a form of “imaginative mental activity about others or
               oneself, namely, perceiving and interpreting human behaviour in terms of intentional
               mental states (e.g. needs, desires, feelings, beliefs, goals, purposes, and reasons)”
                  (<xref ref-type="bibr" rid="FBL2012">Fonagy, Bateman, &amp; Luyten, 2012, p. 3</xref>). Mentalization is rooted in the
               psychoanalytic approach, specifically attachment theory. MBT is also influenced by
               neuropsychology, cognitive therapy, and systemic theory. It is a hybrid theory and in
               that respect, is not new. However, it is the combination of these different theories
               and how they are used in the context of psychotherapy with a client with personality
               disorder that is the new element. MBT sees the process of therapy in the here and
               now, as influenced by both the client and the therapist, in a context of relationship
               where attachment patterns are often ambivalent or disturbed. The developers of the
               process believe that when the social affiliate system is disrupted in the attachment
               process, this disruption can cause serious and complex mental health problems.</p>
            <p>One central and important element of MBT is the integration of attachment theory
                  (<xref ref-type="bibr" rid="FBL2012">Fonagy, Bateman, &amp; Luyten, 2012</xref>).
               Attachment theory deals with how children establish the ability to have trusting
               relationships with significant others. Attachment patterns develop very early and
               influence our perception of ourselves and others at a very fundamental level. When
               the attachment system forms, it provides a preverbal, implicit level of schemes of
               how to be with other people. It is similar to Stern’s (<xref ref-type="bibr"
                  rid="S1991">1991</xref>) concept of RIG’s<sup>
                  <xref ref-type="fn" rid="ftn1">1</xref>
               </sup> and “schemas of how to be with another” person (p. 120). People with
               personality disorders often have insecure attachment systems (<xref ref-type="bibr"
                  rid="CKG2008">Choi-Kain &amp; Gunderson, 2008, p. 1129</xref>) and their attachment patterns are either ambivalent
               or disorganised. This means that when their attachment system is stimulated in
               interaction with other people, the person can experience increased arousal,
               fear/freeze, or flight responses. This response can inhibit the capacity to use the
               prefrontal cortex. The prefrontal cortex gives a person the ability to reflect and
               think. It also plays a part in emotional regulation because the prefrontal cortex is
               active in the mechanism used to inhibit our emotional responses. We can enforce some
               level of voluntary control over our emotional responses. However, because of the way
               the brain works, this part of the brain can also be inhibited by the limbic system
               and the amygdala, which are in control of the most basic instinctual responses to any
               stimuli. When arousal gets too high, the ability to mentalize is lost. We cannot
               think and we cannot regulate our emotions. We are caught up in the arousal and this
               compromises our ability to reflect and act. The capacity to mentalize is as easily
               lost in a therapeutic setting as in any other context. Phenomena like transference
               reactions and psychic defense mechanisms are signs that the psyche is under pressure.
               Something in the context of the therapy has triggered this response. It can be
               anything: words spoken, a glance at the clock, a sigh. It can be any expression or
               communication from the therapist that is interpreted by the client as dangerous, for
               example, the therapist may be initiating a more personal therapeutic relationship.
               The client <italic>knows </italic>that getting close to someone is synonymous with
               high risk of being abandoned, or the client cannot tell if the friendly face is
               actually friendly or not. These are ways in which the attachment system is activated,
               and if the attachment system is over stimulated it can trigger a mentalization
               breakdown. This can happen in a millisecond.</p>
            <p>The MBT model was designed as an intervention model to treat clients who have
               problems with interpersonal relationships and their sense of self, because their
               ability to mentalize broke down easily. This meant that these individuals were
               especially vulnerable in interpersonal relationships. They could be caught up in
               perceptions of themselves and others that were based more on a misinterpretation of
               the actual context and events than on what was “actually” going on. They would lose
               the ability to look at events from a broad perspective. They would lose the ability
               to mentalize. This is thought to be an essential trait in people with personality
               disorders.</p>
            <p>The loss of the mentalizing capacity can happen for the therapist as well. The
               concept of countertransference can include this phenomenon. When the therapist loses
               the ability to mentalize, he or she has to restore this capacity before they can
               continue mentalizing the client. This is important because a client develops and
               learns to mentalize by being mentalized. So what does this imply? It implies that in
               order to help a person restore the mentalizing capacity we have to do two basic
               things: we have to help regulate the arousal level to the optimal level (not too much
               and not too little) and we have to help the person to start thinking about their own
               mental states (thoughts, feelings, actions, etc.). Emotions can be regulated in many
               ways, but the basic principal is to validate the client’s reality and to contain
               whatever emotions they experience and express.</p>
            <p>Attunement and non-verbal communication are important here because the therapist not
               only has to say that he or she accepts what the client experiences, but also has to
               show that he or she accepts it through posture, tone of voice, and eye contact for
               example. This process and these factors feature in the Boston Change Process Study
               Group’s writings (<xref ref-type="bibr" rid="BPCSG2010">BPCSG, 2010, p. 15</xref>) about the implicit negotiation of
               the therapeutic relationship. By engaging in this way, the therapist shows that they
               are no threat to the client and their experience. This also has the consequence that
               the clinical focus of MBT is on the immediate context of the here and now. Something
               happened right here and right now, and we want to know what it was.</p>
            <p>To work in the on-going here and now context is an essential part of gestalt therapy
               and other existential therapeutic orientations. However, to choose this focus and to
               combine it with a dynamic theoretical understanding of the treatment process and the
               meta-psychological understanding of the client’s internal dynamic is new. When
               arousal is optimal, the therapist has to introduce the next element in this phase of
               the process. The therapist has to help the client to start reflecting. This is done
               by asking, “what do you think?” or “I am wondering…” instead of telling them what you
               think or interpreting what happened. In MBT this is known as the <italic>not knowing
                  stance</italic>. We want the client to start to reflect. This means that the goal
               of the treatment is not for the client to achieve some kind of insight into a
               specific traumatic event, but to internalise and reconstruct the ability to think and
               respond in a mentalizing way. The MBT model has certain implications for the
               therapist’s way of being present in the relationship with the client. The therapist
               has to help to regulate the client’s arousal level. The therapist has to perform a
                  <italic>not knowing stance</italic>. The therapist has to investigate the client’s
               thinking when it shows signs of loss in the mentalizing capacity and only reflect and
               mirror emotions that are clearly marked. The MBT model can be described by these
               basic principles<sup>
                  <xref ref-type="fn" rid="ftn2">2</xref>
               </sup>:</p>
            <list list-type="bullet">
               <list-item>
                  <p>Focus on the here and now;</p>
               </list-item>
               <list-item>
                  <p>Focus on both implicit and explicit levels of communication;</p>
               </list-item>
               <list-item>
                  <p>Cultivate a <italic>not knowing stance</italic> in the sense that
                     no intervention or method is used if it means diminishing the ability to
                     mentalize;</p>
               </list-item>
               <list-item>
                  <p>Strive to maintain a mentalization-enhancing attitude towards the
                     client in the conversation and in the non-verbal communication;</p>
               </list-item>
               <list-item>
                  <p>Identify dynamic patterns such as defense, transference, and
                     counter-transference; but only use them to enhance understanding of the ongoing
                     unfolding interaction;</p>
               </list-item>
               <list-item>
                  <p>Do not encourage fantasies and free associations about the
                     therapist;</p>
               </list-item>
               <list-item>
                  <p>Do not use confrontation and frustration-inducing interventions
                     such as long periods of silences;</p>
               </list-item>
               <list-item>
                  <p>Do not mirror unmarked emotions.</p>
               </list-item>
            </list>
         </sec>
         <!-- sec lvl 3 end -->
         <!-- sec lvl 3 begin -->
         <sec>
            <title>MBT in Music Therapy</title>
            <p>These guidelines have some implications for the music therapist and raise some
               questions. First of all we have to find out how a person can mentalize through music.
               In active music therapy we often use improvisation as a way to help the client to
               engage and express themselves with less focus on words and more focus on emotion and
               the body. Improvisation enhances the implicit level of communication and interaction
                  (<xref ref-type="bibr" rid="H2000">Hannibal, 2000, p. 309</xref>). This can be helpful for a client who gets stuck
               using words or gets stuck in the process in other ways, because music offers a medium
               that directly reveals us. If a client tries to express anger, but plays very softly
               or quietly, this shows us something about the client’s ability be angry. It is
               difficult for the client, and it potentially creates a high level of arousal. If the
               relationship between the client and the therapist is strong enough, and the
               therapist’s musical response is adequate, the client might experience relief. This
               relief could increase the ability to regulate and contain the emotion. On the other
               hand, it might also create a mentalizing breakdown, and decrease the client’s
               mentalizing capacity. Sometimes music makes the implicit explicit.</p>
            <p>For example, a woman was playing with a male therapist. He felt the music was flowing
               and began to be more initiating and active. After the music, the woman turned to the
               therapist and shouted “is it you or me who is in therapy?” They listened to a
               recording of the music, and the client was surprised when she heard what happened in
               the music. She was surprised that she had experienced the episode so intensely. In
               reality, the therapist had left his mirroring and attuning position for about
               15-seconds, but it was long enough for the client to have a strong experience of loss
               of attention and support. So, active music therapy and improvisation may create an
               environment that enhances the implicit level of interaction, which might be a more
               direct or a more subtle way of engagement, where the attachment system and the
               relationship is primarily negotiated through the attachment system and implicit
               relational patterns. This is another way of saying that improvisation also holds the
               potential to trigger fear, flight, or freeze mechanisms as well as an attuned,
               regulated optimal response. Or as Strehlow and Lindner (<xref ref-type="bibr"
                  rid="SL2016">2016</xref>) describe: musical activities can be viewed as
               supportive or threatening by the client, and the therapist can be someone the client
               dares to be close to or someone the client turns away from. This can change very
               quickly.</p>
            <p>MBT is understood as mental activity on both the implicit and explicit level, an
               important point to consider in music therapy. This means that the treatment model
               incorporates explicit thinking such as words, symbols, narratives, or the
                  <italic>what</italic> level. Implicit procedural activity such as body language
               and unconscious phenomena are the <italic>how</italic> level. Music accesses both
               levels simultaneously, so music therapy may have the capability of enhancing
               mentalization.</p>
            <p>Active music therapy may consist of songwriting where a personal statement or a
               narrative can be expressed. Songwriting can help formulate and integrate the implicit
               and explicit qualities of music as songwriting combines the implicit and dynamic
               elements of active music therapy with explicit symbolic, verbal, and narrative
               elements. It enhances the aesthetic element of music therapy and also includes a
               gestalt or a final product. Songwriting may have two or more dimensions. It is
               created in a therapeutic process, it is something final that can be sung, recorded
               and listened to, and it can be shared if this does not violate the therapeutic frame
                  (<xref ref-type="bibr" rid="B2015">Baker, 2015</xref>). All of these parts of
               therapeutic songwriting hold potential for the mentalizing process.</p>
            <p>Active music therapy can also consist of playing pre-composed songs. Songs can
               function as a safe haven and/or as a personal statement. Singing a pre-composed song
               can function as a personal statement and also as a transitional object that provides
               safety. The singing in itself has a therapeutic component since it activates
               breathing, vocalisation, and emotional expression. These are often compromised for
               people who enter psychiatric treatment (<xref ref-type="bibr" rid="W2013">Wich,
                  2013</xref>). Music therapy may also incorporate receptive methods such as
               listening to music. For example, a client with very severe depression chose a German
               song by Rammstein called “Spring” (in English “Jump”), when he was too exhausted to
               talk about being depressed, using the tune to communicate how he felt. This heavy
               metal song is about a man who stands on a bridge about to commit suicide by jumping.
               The crowd is watching below and they cry: Jump!</p>
            <p>Thus, the MBT model has many implications for music therapists, since musical
               activities engage the therapeutic relationship on the implicit level. Working in the
               here and now is an essential part of music therapy and the therapeutic process has a
               natural focus on both implicit and explicit levels of communication. The <italic>not
                  knowing stance</italic> is a bit more problematic to translate directly into a
               musical context. It requires that the therapist recognize when he or she is driven by
               internal ideas and thoughts and not focused on making the other person work. Working
               with not knowing is also different in music. On one hand, the music therapist is used
               to engaging with the client without knowing the explicit meaning of the music and
               that is an advantage; on the other hand, the music therapist uses countertransference
               and other internal perceptions together with the client’s musical communication as a
               guide. Instead of making “sense” of the music understood as meaningful, we have to
               make sense of the music from a relational perspective. The client is doing something
               and we are responding to what they do, and not what is meant. Here music therapists
               have different options. We might offer a stable rhythm for them to lean on, even
               though they implicitly expect the significant other to be unpredictable and elusive
               (transference). They might reject it and change their style of playing and we aim to
               validate their implicit “choice” not to receive our offer to support. And yet we
               might again provide stable musical frame that is attuned to their musical style of
               playing. In that sense we can validate what they are doing and at the same time
               communicate stability: “You want to do something else, and that is okay”. The point
               is that we want to acknowledge their state of mind and at the same time show and
               offer our presence, attention, and empathy. We regulate ourselves so that we do not
               try to manipulate the client. We try to show acceptance and recognize their state of
               mind by mirroring and matching their playing, and at the same time we show our
               presence and intention in the relationship. So playing together
                  <italic>without knowing</italic> is what we are trained to do. So it is certainly possible to
               meet the client with a not knowing attitude.</p>
            <p>Working in the relationship and in the music with a dynamic perspective on the
               process is mandatory in analytical music therapy, and it requires advanced training.
               The element of free association about the therapist is difficult to control and
               regulate when the interaction is based on music and not words. This is why clients
               sometimes have strong negative reactions to free improvisation. It activates
               transference patterns. Even if the therapist reassures the client about being
               non-judgmental and everything in the music being allowed, this is sometimes not
               enough. The client has to experience this; building trust in the music takes
               time.</p>
            <p>Finally, there is the element of marking emotions. Dynamics are different in a
               musical context. On one hand, there is no marking of anything by anyone, because
               improvised music is non-discursive and holds no exact meaning. We cannot take a
               musical statement and understand it in the same way as a verbal statement. So we can
               play anything and never know what it means. This can be an advantage, because it
               allows clients to express themselves without having to account for what it means.
               They can experience the power of expression and communication. But there is also the
               risk of both hiding in the music and lack of regulation and attunement. On the other
               hand, it is clear who played the loud angry note; who hit the drum, who played the
               sad melody, or who played the sad piano, particularly if the improvisation was
               recorded. Action and expression clearly mark the origin of an emotional expression,
               and therefore music expression also can be experienced as vulnerable
               communication.</p>
            <p>Returning to the initial statement that we, as music therapists, should work from
               some type of model when we do treatment, how can MBT influence our thinking? First of
               all, we are aware of keeping our focus on what goes on in the here and now, and also
               having a focus on the implicit and explicit level of interaction and mental activity.
               At the same time, we must be very much aware about what happens to us while engaging
               in the relationship in terms of emotions, thoughts, images, associations, bodily
               sensations, impulses, and sudden ideas that emerge out of nowhere. We need to monitor
               our own capacity to mentalize and to keep the focus on <italic>not knowing</italic>
               and tryng to see the client from the inside. Likewise we should try to analyse and
               observe the client’s behaviour and communication to assess the level of
               mentalization.</p>
         </sec>
         <!-- sec lvl 3 end -->
         <!-- sec lvl 3 begin -->
         <sec>
            <title>Pre-mentalizing</title>
            <p>We need to pay attention to the client’s cognitive style to see if there are signs of
               pre-mentalizing states called: pretend mode, teleological stance, or psychic
               equivalence. These different cognitive styles are often indicative of a low level or
               lack of mentalization (<xref ref-type="bibr" rid="CKG2008">Choi-Kain &amp; Gunderson,
                  2008</xref>). Pretend mode is when a person appears to mentalize, but their mental
               activity is based on no connection between inner and outer reality. For example, this
               might be when a client is describing something traumatic, but there is no emotional
               connection. This can also happen in the music when a person aims to express an
               emotion, but the music is empty. Teleological stance is when the only way a person
               understands mental activity is by their physical appearance. It’s what a person does
               that matters. Internal states of mind have no importance. Examples might include a
               glance at the clock, a sigh, or a cancellation of a session. These actions are the
               basis of which the client understands “the other”. In music therapy, this type of
               pre-mentalization often happens when the use of music to communicate and relate is
               unfamiliar and therefore can be threatening. For example, a client has an outburst of
               anger, accusing the therapist of filling the whole “space” in the music after an
               improvisation. In this moment of space, the therapist, for a short period, felt there
               was room and a sense of being partners in the music. Listening to the improvisation
               afterwards helped the client to acknowledge her sensitivity to other people in a
               situation where she thought she was the focus of attention. Psychic equivalence is
               when the inner world of the client and the outer world fuse together. One example
               might be when a client is playing an instrument that makes them anxious and,
               therefore, playing is experienced as dangerous. Finally, we should register the level
               of emotional arousal. Keeping the arousal level optimal is essential.</p>
         </sec>
         <!-- sec lvl 3 end -->
      </sec>
      <!-- sec lvl 2 end -->
      <!-- sec lvl 2 begin -->
      <sec>
         <title>Case Example</title>
         <p>Laila was a woman in her early 40s. She was married and had two teenage daughters. She
            experienced a stress disorder, was sent on sick leave, and then was dismissed from her
            job. In her paperwork, she was described as being sad, having low self-esteem, and
            feeling unmanageable. She cried easily. She was diagnosed with paranoid personality
            disorder; compulsive personality disorder, and disturbed personality mixed type. Music
            therapy began a year after she experienced her stress disorder.</p>
         <p>In the first session, as described initially, I (NH) met a woman who was not very tall,
            well-dressed, and with make-up in place. I experienced her as both inconspicuous and
            pretty at the same time. She began the session by telling me that she has been depressed
            for a long time, since losing her first big love who died in an accident some 20-years
            ago. She had only cried once. This traumatic event had never been processed, because her
            mother was always crying and did not pay attention to Laila’s sadness. There was no room
            for her grief. She quickly found another boyfriend and they married. She described her
            husband as a person she married for safety more than for love. She told her story with a
            neutral tone of voice and no emotions were shown. When asked why she stayed in her
            marriage, she said that she had no wish for a divorce, since the feeling of security was
            essential to her. She was a security addict.</p>
         <p>She described her childhood as normal. Her parents spent a lot of time in the garden.
            She spent a lot of time on her own with her brother and she felt attached to her father.
            At the same time, she described her father by describing how he sometimes bragged about
            his pretty daughter in front of friends, and then asked her to leave so he could be with
            his friends without her. He sometimes made fun of her and humiliated her when she was
            standing in front of a mirror at home to make herself look pretty. She also talked about
            how she wanted her father to put her to bed, but that he refused because he was afraid
            it could be seen as incestuous. Her father had an alcohol problem for many years, but he
            did not drink anymore. Her parents were divorced. When describing her mother, she talked
            about the feeling of wanting to sit on her mother’s lap, and that she would do this a
            lot during childhood. She was anxious and needed her mother to calm her down. She
            described her mother as dominating. When they were together, her mother insisted that
            her opinion was the only valid one. If they ever disagreed about something, her mother
            would threaten to leave if her opinion was not respected. Laila had been dependent on
            her mother in her daily life because her husband was a sailor in the merchant fleet. Her
            relationship with her mother made her feel powerless and frustrated. Laila’s husband was
            a calm man and at the beginning of therapy she described him as someone who did not pay
            enough attention to her or notice her in the way she needed. Intimacy was difficult, and
            her sexual life was not satisfying. At the same time, her husband was also described as
            someone who listened to her and supported her. She gave me the impression of being bored
            with her marriage.</p>
         <p>When Laila described her children, she said that she found it difficult to engage with
            them and to relax at the same time. She felt as if she was highly demanding of herself.
            She did not let anyone help when she cooked or worked because she did not want other
            people to take credit for her achievements. However, she felt that she was not valued
            and that her effort was not recognised or validated. She never seemed to have a sense of
            achievement and mastery. She was preoccupied with what other people thought about her or
            was over-involved with others.</p>
         <p>Looking at her relational story from a transference perspective gave me the impression
            that there were many echoes of problems in the attachment relationship that could
            potentially trigger arousal. The general impression was that Laila could not mentalize
            when it came to her relationship with these primary people. Her attachment style was
            ambivalent or over-involved. She had some mistrust of other people that triggered
            paranoid thoughts about “the other”. She also had some unresolved grief from the
            traumatic loss that she had never processed. In combination, this pointed to potential
            problematic relational issues and patterns that might emerge in the therapeutic
            relationship. If Laila wanted admiration from men, there could be a fear of humiliation
            and exposure, or neglect and a lack of interest. If she needed support and help from
            women, there could be a risk of being dominated and also a threat of abandonment. There
            was no room for her point of view. If she needed to process loss and grief, she was
            afraid of being denied comfort and emotional support.</p>
         <p>Laila attended 36 of 40 available sessions. Reflecting on these sessions, the therapy
            was divided into three phases from an intervention perspective. Three types of
            interventions were used. Active music therapy was used in the beginning and end of
            treatment to work with interpersonal issues. Receptive music therapy was used in the
            middle to access the traumatic events in her life, and verbal therapy was used
            throughout therapy.</p>
         <p>
            <bold>Phase one</bold> Phase one lasted from session 1 to 14. During this phase, Laila
            was introduced to active music therapy in the form of improvisation and she also brought
            her own music to the therapy, which we listened to together. As can be seen in the more
            detailed description given below, active music therapy was first something that opened
            her up and produced an emotional connection, but it was overwhelming to experience and
            share these emotions. She was then encouraged to bring music that was meaningful and
            important to her, and she did. Then we played/improvised some more, without the same
            emotional intensity, and she disengaged from the music and was bored. I was unsure
            whether she would drop out or not.</p>
         <p>
            <bold>Phase two</bold> In phase two we introduced receptive music therapy, where the
            client lay down on a mat, with eyes closed, and listened to selected pieces of classical
            music. While listening to the music, Laila described her mental activity. This worked
            very well for her and her internal images were focused on her primary relationships, her
            loss, and her situation in the here and now. She encountered her history and began to
            process her idealised picture of the lost relationship. This phase lasted until session
            25.</p>
         <p>
            <bold>Phase three</bold> Phase three began in session 26 when she suddenly said: I want
            to address “my personality disorder issue.” Immediately, her therapeutic focus was on
            relationships and the here and now, the daily issues related to people in her life,
            being required to start work again, her children, her mother, and her life. The main
            focus was her wish to be less concerned with other people’s thoughts. We worked with
            this in the music and in a verbal context. In the final session, we improvised again,
            and her experience was very different from the first session. Comparing the first and
            last piece of musical interaction and expression illustrates the development of new
            attachment patterns and new ways of viewing and regulating her internal emotional
            world.</p>
         <!-- sec lvl 3 begin -->
         <sec>
            <title>Examples of mentalization breakdown and recovery in the music</title>
            <p>In the first session, we played for 5-minutes. Laila was given the simple instruction
               to play one note at a time whilst I provided a regular pulse with a few notes. Her
               single tones related to my tones, and even though she did not play a melody that had
               clear phrases and melodic structure, we shared the volume, the tempo, and the
               tonality. We shared an experience of musical contact. The music was slow and gentle
               in quality. Suddenly she was very moved by the music. It made her feel at peace, but
               a feeling of peace associated with the wish to be dead. The emotions were mixed and
               confusing, and she seemed surprised by this experience. The event showed that these
               emotions were near to her psychological surface and that sharing them was unfamiliar.
               She also thought about her lost love.</p>
            <p>In the context of attachment and mentalization the music seemed to promote both
               positive and negative feelings, and this dynamic created a breakdown in her capacity
               to mentalize as it brought her in contact with suppressed emotions. She was overly
               concerned with exposing herself, and sharing emotional content made her feel unsafe.
               The music had suddenly made her appear to say, “I want peace; I want to die.” The
               musical experience and her inner response were linked. This is called the
                  <italic>psychic equivalence mode </italic>(<xref ref-type="bibr" rid="BF2007"
                  >Bateman et al., 2007</xref>); inner reality becomes reality. Even I was surprised
               by the impact of this experience. Being the first session, I needed to focus both on
               containing and clarifying these emotions and her thoughts about them. Even though we
               played again in the next sessions she did not get involved in the same way. The
               intimacy and the exposure had been an intense experience. As a means to empower her,
               I suggested that she bring her own music. She brought a tune that she related to her
               traumatic lost relationship, and she processed some of these emotions. But playing
               seemed to suddenly have lost its attraction. My countertransference feelings included
               doubt about the alliance and thoughts about her potential dropout from treatment.</p>
            <p>In the second phase, the listening experiences moved her back on the therapeutic
               track. When lying down and listening to music, she could receive the music in a
               passive position and be in control. At the same time, she could surrender to the
               music and my voice. She worked hard. Her images revealed how her lost love constantly
               appeared in her thoughts, and how attractive and colourful he seemed in contrast to
               her grey and detached daily life. The images often included the element of jumping
               off something like cliffs or bridges. She was in touch with her grief and her desire
               to end her life. A more diverse picture of the relationship also began to emerge. In
               the verbal dialogue she included a more complex and less idealised picture of him and
               their relationship. She finally seemed ready to leave it behind – for now. Other
               issues emerged such as the disconnectedness that she experienced with her daily life.
               It appeared that she also experienced postpartum depression, a passive eating
               disorder, and bullying in the workplace.</p>
            <p>From a mentalizing perspective, this receptive music therapy process seemed to
               enhance her ability to mentalize herself. I could validate and support her internal
               state and she could experience me in relation to herself unfolding. Her rigid
               representations of her loss and life began to crumble, and a more flexible and
               negotiable picture began to emerge.</p>
            <p>Phase three was much more focused on relationships. There were issues such as
               conflicts with a neighbour, how to deal with the cooking on Christmas Eve, anxiety
               about her work situation, her fear of making mistakes because it is so difficult for
               her to remember things, and her need for admiration and confirmation, to mention only
               a few points. There was a special focus on her wish to be less concerned with what
               other people think about her. She used the music to explore emotions such as
               confusion and anger related to situations in her daily life. In the last session, she
               engaged in a musical improvisation about termination of therapy. The music was more
               fluid in style and dynamics. The roles in the music between Laila and me were the
               same as in the first example, but her ability to engage and cope with sudden changes
               was clear. She was not overwhelmed by emotions and her attachment system was not
               over-stimulated. We even played another improvisation about the future.</p>
            <p>She reported afterward, when terminating therapy, that she experienced herself as
               more safe in relation to me and how annoying it was to have to start all over again
               in another setting. She felt more open and honest towards me. She was more aware of
               how she perceived others and wished she were less suspicious. Laila was still
               concerned about what other people said about her. She felt better, but still sad deep
               down. She had begun working a few hours a week and was managing the stress that being
               in a working environment sometimes creates. She began to enjoy things and not only to
               focus on whether everything was perfect.</p>
         </sec>
         <!-- sec lvl 3 end -->
      </sec>
      <!-- sec lvl 2 end -->
      <!-- sec lvl 2 begin -->
      <sec>
         <title>Discussion</title>
         <p>In reflection, we would like to discuss how aspects of MBT and music therapy could
            contribute to one another and also reflect on ways in which MBT could impact our work as
            music therapists. The question still remains: can music therapy practice be altered by
            MBT or is MBT even directly transferable to music therapy?</p>
         <p>To have the client’s mentalization as the focus of the treatment process can improve our
            verbal therapy skills as music therapists. The guidelines described earlier provide
            clear directions as to how the therapist can try to enhance the client’s mentalizing
            capacity. In reality, some of the recommendations, such as the focus on the here and
            now, the <italic>not knowing stance,</italic> and the inclusion of the therapist’s
            actions are amenable to combining this treatment and music therapy. The role of the
            music therapist traditionally has been in conflict with conventional psychoanalytic
            recommendations about having a more passive and observing position. In active music
            therapy, the therapist has to be engaged and what unfolds in the relationship is very
            much influenced and guided by the actions in the music of both the therapist and the
            client. So MBT and music therapy share the same view of the role of the therapist. Here,
            the therapist has an active part in the ongoing relationship. However, since the focus
            of the treatment is on the client’s mentalizing capacity, and since we are really only
            beginning to understand musical interaction from this perspective, the knowledge we have
            is currently more hypothetical.</p>
         <p>In active music therapy, musical interaction can be viewed as preverbal interaction
               (<xref ref-type="bibr" rid="H2000">Hannibal, 2000</xref>; <xref ref-type="bibr"
               rid="H2014">2014</xref>). The music enhances the implicit level of the client’s
            and the therapist’s relational patterns. This means that clients have an opportunity to
            experience how they interact with other people, but in a nonverbal medium. The client
            senses at a tacit level how the therapist engages relationally at the micro level. In
            the example from the first session, Laila initially viewed the task as a simple task of
            producing some tones on a keyboard. The tones were met, regulated, contained, and
            mirrored back to her. She may not have been aware of this process, but she responded to
            the invitation by the therapist. This produced both a positive feeling of peace and also
            associations about how to experience peace. Here the teleological mindset created an
            unimaginable scenario of taking her life as the only way to achieve peace. The example
            illustrated that sometimes the musical activity can make the client vulnerable and that
            the capacity to process this vulnerability might not be there in the moment. It also
            illustrated the relational power of a musical interaction. The music created a
            relational matrix where the client experienced his or her relational patterns.</p>
         <p>In MBT it is recommended that the therapist stop and spool back to where the
            mentalization capacity was influenced by the process. This movement is easily done in a
            verbal context, but what does it imply in a music therapy context? Can we stop and spool
            back? This is often not possible in the here and now of the process. It is simply too
            difficult to identify when it happens. However, what does often happen when a client
            loses the ability to mentalize is that they stop playing. They try to regulate the
            emotional level of the situation by terminating the music and this is good. If the music
            has been recorded, then the therapist and the client can listen back to the music
            together and explore what happened as described above. Even without a recording it is
            possible to investigate the incident retrospectively. So stopping and spooling back is
            also possible in music therapy. The musical process can of course be investigated in the
            verbal context as it was in the example above. This way of working has a long history in
            music therapy (<xref ref-type="bibr" rid="H2013">Hannibal, 2013</xref>, <xref
               ref-type="bibr" rid="H2014">2014</xref>, <xref ref-type="bibr" rid="H2016"
               >2016</xref>) and it could be argued that music therapy has in this sense preceded
            MBT.</p>
         <p>Another issue relevant to music therapy is the element of pseudo-mentalization where the
            client functions in pretend mode (<xref ref-type="bibr" rid="BF2007">Bateman &amp;
               Fonagy, 2007</xref>). When a client is in pretend mode, their reflections about
            mental conditions have no connection to the actual reality (p. 116). No inner or outer
            connection. Pseudo-mentalization in a music therapeutic context is similar to this
            phenomenon, and is viewed when a client plays without engagement in the music. The music
            becomes a hideout and the client feels safe and in control. When a therapist encounters
            such a person, he or she has three options: (a) to recognize the client’s relational
            pattern as a way of mastering the relationship, (b) to allow the client to stay in
            control, or (c) to reflect back to the client that the music is experienced by the
            therapist as something that is difficult to sense and understand. Allowing the client to
            stay in control in the music can help the client build up trust and validate the
            client’s relational performance in the hope of gradually encouraging more genuine
            interaction. The therapist can also try to alter the relationship or to work with the
            structure in the relationship by implementing different interventions. Depending on the
            individual client, the therapist may give smaller or more profound musical suggestions,
            stop mirroring the client’s playing, or become more active and challenging in his or her
            music. All of these musical actions should be seen as changes in the way <italic>we are
               together implicitly</italic>. For example, a client can engage in improvisation when
            the therapist takes the role of a stable person attuning to the client’s way of playing.
            The client gradually acquires more independence in her musical expression and the
            therapist begins to play in a less supportive and less mirroring way. If the client is
            ready, meaning the attachment system will not collapse, this engagement may lead to
            improvisations where the role of both people is more free, dialogic, and essentially
            based on the ongoing here and now interaction, and not viewed through the glasses of
            past experiences. There is no breakdown in the mentalizing capacity. If the client is
            ready, the music will reflect the client’s ability to be more flexible in the here and
            now based assessment of the relationship and the musical expression of the therapist.
            However, it is a balance as with all therapeutic interventions. There is an imperative
            need for the therapist to try to mentalize the client. This means that our musical
            interactions must be based on an understanding of the client’s internal world. It is
            this understanding that we as music therapists use to help the client become more
            capable of mentalizing verbally and most importantly, to be able to act in a mentalizing
            way. The case of Laila showed that she could handle a more unpredictable musical
            interaction at the end of the treatment, and that she was able to express this in words.
            She was also able to express a deeper understanding of her internal dynamics.</p>
         <p>MBT in music therapy is in some sense analytical, dynamic, cognitive, and systemically
            oriented. But is it resource oriented? Essentially there is no specific goal in MBT
            guided treatment except constantly trying to keep a mentalizing perspective on the
            client with the intention of providing an environment where the client’s ability to
            mentalize becomes more explicit and flexible. When we as therapists keep this focus, we
            intend to empower the client and support their ability to “figure it out.” We think of
            this as a resource. But if the focus in therapy is only on “resources” it is not
            synonymous with MBT, because this implies, that the therapist focus on the process of
            therapy from a predefined perspective, and does not initiate the process of therapy from
            the mental state of the client. And that is what MBT is all about.</p>
         <p>To conclude, MBT provides a very valid theoretical frame for music therapy with clients
            with personality disorders. We see MBT as a theoretical frame that fits well with what
            music therapists have been already doing for many years and believe that MBT challenges
            classical thinking about therapy and the role of the therapist. Keeping the focus on a
            person’s mentalization level and patterns is not easy without proper training, and that
            goes for both verbal and music therapy.</p>
      </sec>
      <!-- sec lvl 2 end -->
   </body>
   <back>
      <fn-group>
         <fn id="ftn1">
            <p> RIG: Representation of Interaction that has been
               Generalised</p>
         </fn>
         <fn id="ftn2">
            <p> There are other recommendations such as the therapist’s
               ability to be warm and empathic. These are non-specific factors and therefore are not
               included here.</p>
         </fn>
      </fn-group>
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